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Hanukkah 2025 will begin on the evening of Sunday, December 14, 2025 (the 25th of Kislev, 5786 [December 14]), and will conclude at the end of Monday, December 22, 2025 (the 2nd of Tevet, 5786 [December 22]). During the eight days of the holiday, candles are lit each evening to commemorate the miracle of the oil flask and the Maccabees' victory over the Greeks.

When are Hanukkah candles lit? Lighting times vary by stream within Judaism. Ashkenazi Jews customarily light at sunset, so the light will be visible when day transitions to night. Sephardic and Mizrahi Jews typically light at nightfall, usually 12 to 15 minutes after sunset.

Blessings for lighting Hanukkah candles:  On the first night, three blessings are recited: "to kindle the Hanukkah light," "who performed miracles," and "who has kept us alive." On the remaining days of the holiday, only the first two blessings are recited.

Hanukkah candle lighting times 2025

Day of Lighting Gregorian Date Number of Candles Lighting Time
First candle of Hanukkah Sunday, December 14, 2025 One candle + shamash At sunset (approximately 4:40 PM)
Second candle of Hanukkah Monday, December 15, 2025 2 candles + shamash At sunset (approximately 4:40 PM)
Third candle of Hanukkah Tuesday, December 16, 2025 3 candles + shamash At sunset (approximately 4:40 PM)
Fourth candle of Hanukkah Wednesday, December 17, 2025 4 candles + shamash After Shabbat ends
Fifth candle of Hanukkah Thursday, December 18, 2025 5 candles + shamash At sunset (approximately 4:45 PM)
Sixth candle of Hanukkah Friday, December 19, 2025 6 candles + shamash Before Shabbat begins.
Seventh candle of Hanukkah Saturday, December 20, 2025 7 candles + shamash After Shabbat ends.
Eighth (final) candle of Hanukkah Sunday, December 21, 2025 8 candles + shamash At sunset (approximately 4:45 PM)

When are Hanukkah candles lit on Friday evening? On Friday evening, Hanukkah candles must be lit before Shabbat begins. On Saturday night, one waits for the Havdalah service to conclude before lighting.

Order of lighting Hanukkah candles Most people follow the method of the Shulchan Aruch, the Rama, and the Arizal. On the first night, the rightmost candle is lit. On the second night, a new candle is added to the left of the first candle and is lit first.

This pattern continues throughout the holiday: each night, one candle is added to the left of the previous one, and the new candle is always lit first.

This method is based on the principle of "ma'alin bakodesh ve'ein moridin" ("ascending in holiness and not descending"), so the new candle is lit first as a sign of adding light and holiness each evening.

What are the main Hanukkah customs?

Lighting candles: Each evening, Hanukkah candles are lit and the menorah is placed in a visible location, usually near a window facing the street. In Ashkenazi custom, each household member lights their own menorah, while Sephardic and Mizrahi families typically have the head of household light for the entire family.

Holiday foods: Hanukkah is associated with foods fried in oil – sufganiyot (jelly donuts) with various fillings and levivot (potato pancakes). In recent years, innovative recipes have driven social media trends. In our food section, you'll find all the hottest trends and recipes to make your holiday special.

Doughnuts for Hanukkah (Photo: Chaim Tzach) Chaim Tzach/

Playing with the sevivon: The sevivon (dreidel) bears the letters nun, gimel, hei, peh – an acronym for "a great miracle happened here." The game stems from a tradition recounting that during the decrees of Antiochus, when the Greeks forbade Torah study, Jewish children hid and studied in secret. The custom today serves as a remembrance of those children's bravery and resourcefulness, and as a way to celebrate the miracle that occurred.

Hanukkah gelt: Distributing coins, real money, or chocolate coins is considered a widespread custom expressing joy and giving.

Reading Hallel: On all days of the holiday, the full Hallel is recited in synagogue as thanksgiving for the miracles performed for the Jewish people.

Why do we eat sufganiyot on Hanukkah? The accepted explanation relates to the miracle of the oil flask. In other words, Hanukkah and oil went well together for our ancestors, and thus sufganiyot and levivot joined Jewish tradition, or as a wise Jew once said, "The Jewish principle is: We were in mortal danger, we survived, let's eat."

In the Mishnah (earliest codification of Jewish oral law) (Challah 1:4), a food called sufganin is mentioned: "The sufganin and the duvshanin [...] are exempt from challah (portion of dough given to priests)," it states. Rabbi Ovadiah of Bartenura explained that this refers to "bread whose dough is soft and made like a sponge." In the year 5657 [1897], David Yellin wrote that sufganiyot were called this because they are soft and spongy, and from them the singular form – sufganiyah – was derived.

Hanukkah 2025 – Frequently asked questions

Do people work as usual during Hanukkah? Yes. There is no prohibition of work on Hanukkah, except for the custom among some women not to perform certain tasks while the candles are burning.

Can children light a menorah? Yes. According to the law of education, children are permitted to light. In Ashkenazi custom, each household member even lights their own candles.

Where should the menorah be placed? It is preferable to place the menorah in a location visible from outside – usually on a windowsill facing the street, to publicize the miracle.

How many candles are lit in total during Hanukkah? During the eight days of Hanukkah, 36 candles of the mitzvah are lit (not counting the shamash): on the first night one candle, on the second two – until reaching eight on the eighth night (1+2+3+4+5+6+7+8 = 36). If one also counts the shamash, which is added each night for using the light, a total of 44 candles are lit throughout the holiday: 36 mitzvah candles plus 8 shamash candles (one for each night).

What is the difference between a menorah and the Temple candelabrum? The original candelabrum in the Temple had only seven branches. The menorah used on Hanukkah includes eight branches for lighting plus one additional branch for the shamash.

Is it permitted to relight if the candles went out? If the candles went out after the minimum time has passed (half an hour from nightfall) – there is no obligation to relight. If they went out before then, one should relight without a blessing.

Does one need to remain near the menorah while the candles are burning? There is no obligation to stand near the menorah, but there is an obligation for the candles to be in a safe place, without fear of fire or extinguishing.

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Third night of Hanukkah 2025: Everything you need to know https://www.israelhayom.com/2025/12/16/third-night-of-hanukkah-2025-everything-you-need-to-know/ https://www.israelhayom.com/2025/12/16/third-night-of-hanukkah-2025-everything-you-need-to-know/#respond Mon, 15 Dec 2025 22:59:10 +0000 https://www.israelhayom.com/?p=1110387 Hanukkah 2025 begins Sunday evening, December 14 and concludes Monday, December 22. Find complete candle lighting schedules, school vacation dates, blessings, customs and everything families need to celebrate the Festival of Lights.

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Hanukkah 2025 will begin on the evening of Sunday, December 14, 2025 (the 25th of Kislev, 5786 [December 14]), and will conclude at the end of Monday, December 22, 2025 (the 2nd of Tevet, 5786 [December 22]). During the eight days of the holiday, candles are lit each evening to commemorate the miracle of the oil flask and the Maccabees' victory over the Greeks.

When are Hanukkah candles lit? Lighting times vary by stream within Judaism. Ashkenazi Jews customarily light at sunset, so the light will be visible when day transitions to night. Sephardic and Mizrahi Jews typically light at nightfall, usually 12 to 15 minutes after sunset.

Blessings for lighting Hanukkah candles:  On the first night, three blessings are recited: "to kindle the Hanukkah light," "who performed miracles," and "who has kept us alive." On the remaining days of the holiday, only the first two blessings are recited.

Hanukkah candle lighting times 2025

Day of Lighting Gregorian Date Number of Candles Lighting Time
First candle of Hanukkah Sunday, December 14, 2025 One candle + shamash At sunset (approximately 4:40 PM)
Second candle of Hanukkah Monday, December 15, 2025 2 candles + shamash At sunset (approximately 4:40 PM)
Third candle of Hanukkah Tuesday, December 16, 2025 3 candles + shamash At sunset (approximately 4:40 PM)
Fourth candle of Hanukkah Wednesday, December 17, 2025 4 candles + shamash After Shabbat ends
Fifth candle of Hanukkah Thursday, December 18, 2025 5 candles + shamash At sunset (approximately 4:45 PM)
Sixth candle of Hanukkah Friday, December 19, 2025 6 candles + shamash Before Shabbat begins.
Seventh candle of Hanukkah Saturday, December 20, 2025 7 candles + shamash After Shabbat ends.
Eighth (final) candle of Hanukkah Sunday, December 21, 2025 8 candles + shamash At sunset (approximately 4:45 PM)

When are Hanukkah candles lit on Friday evening? On Friday evening, Hanukkah candles must be lit before Shabbat begins. On Saturday night, one waits for the Havdalah service to conclude before lighting.

Order of lighting Hanukkah candles Most people follow the method of the Shulchan Aruch, the Rama, and the Arizal. On the first night, the rightmost candle is lit. On the second night, a new candle is added to the left of the first candle and is lit first.

This pattern continues throughout the holiday: each night, one candle is added to the left of the previous one, and the new candle is always lit first.

This method is based on the principle of "ma'alin bakodesh ve'ein moridin" ("ascending in holiness and not descending"), so the new candle is lit first as a sign of adding light and holiness each evening.

What are the main Hanukkah customs?

Lighting candles: Each evening, Hanukkah candles are lit and the menorah is placed in a visible location, usually near a window facing the street. In Ashkenazi custom, each household member lights their own menorah, while Sephardic and Mizrahi families typically have the head of household light for the entire family.

Holiday foods: Hanukkah is associated with foods fried in oil – sufganiyot (jelly donuts) with various fillings and levivot (potato pancakes). In recent years, innovative recipes have driven social media trends. In our food section, you'll find all the hottest trends and recipes to make your holiday special.

Doughnuts for Hanukkah (Photo: Chaim Tzach) Chaim Tzach/

Playing with the sevivon: The sevivon (dreidel) bears the letters nun, gimel, hei, peh – an acronym for "a great miracle happened here." The game stems from a tradition recounting that during the decrees of Antiochus, when the Greeks forbade Torah study, Jewish children hid and studied in secret. The custom today serves as a remembrance of those children's bravery and resourcefulness, and as a way to celebrate the miracle that occurred.

Hanukkah gelt: Distributing coins, real money, or chocolate coins is considered a widespread custom expressing joy and giving.

Reading Hallel: On all days of the holiday, the full Hallel is recited in synagogue as thanksgiving for the miracles performed for the Jewish people.

Why do we eat sufganiyot on Hanukkah? The accepted explanation relates to the miracle of the oil flask. In other words, Hanukkah and oil went well together for our ancestors, and thus sufganiyot and levivot joined Jewish tradition, or as a wise Jew once said, "The Jewish principle is: We were in mortal danger, we survived, let's eat."

In the Mishnah (earliest codification of Jewish oral law) (Challah 1:4), a food called sufganin is mentioned: "The sufganin and the duvshanin [...] are exempt from challah (portion of dough given to priests)," it states. Rabbi Ovadiah of Bartenura explained that this refers to "bread whose dough is soft and made like a sponge." In the year 5657 [1897], David Yellin wrote that sufganiyot were called this because they are soft and spongy, and from them the singular form – sufganiyah – was derived.

Hanukkah 2025 – Frequently asked questions

Do people work as usual during Hanukkah? Yes. There is no prohibition of work on Hanukkah, except for the custom among some women not to perform certain tasks while the candles are burning.

Can children light a menorah? Yes. According to the law of education, children are permitted to light. In Ashkenazi custom, each household member even lights their own candles.

Where should the menorah be placed? It is preferable to place the menorah in a location visible from outside – usually on a windowsill facing the street, to publicize the miracle.

How many candles are lit in total during Hanukkah? During the eight days of Hanukkah, 36 candles of the mitzvah are lit (not counting the shamash): on the first night one candle, on the second two – until reaching eight on the eighth night (1+2+3+4+5+6+7+8 = 36). If one also counts the shamash, which is added each night for using the light, a total of 44 candles are lit throughout the holiday: 36 mitzvah candles plus 8 shamash candles (one for each night).

What is the difference between a menorah and the Temple candelabrum? The original candelabrum in the Temple had only seven branches. The menorah used on Hanukkah includes eight branches for lighting plus one additional branch for the shamash.

Is it permitted to relight if the candles went out? If the candles went out after the minimum time has passed (half an hour from nightfall) – there is no obligation to relight. If they went out before then, one should relight without a blessing.

Does one need to remain near the menorah while the candles are burning? There is no obligation to stand near the menorah, but there is an obligation for the candles to be in a safe place, without fear of fire or extinguishing.

The post Third night of Hanukkah 2025: Everything you need to know appeared first on www.israelhayom.com.

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Hanukkah 2025: Everything you need to know https://www.israelhayom.com/2025/12/14/hanukkah-2025-complete-guide-dates-times-traditions/ https://www.israelhayom.com/2025/12/14/hanukkah-2025-complete-guide-dates-times-traditions/#respond Sun, 14 Dec 2025 13:00:11 +0000 https://www.israelhayom.com/?p=1109979 Hanukkah 2025 begins Sunday evening, December 14 and concludes Monday, December 22. Find complete candle lighting schedules, school vacation dates, blessings, customs and everything families need to celebrate the Festival of Lights.

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Hanukkah 2025 will begin on the evening of Sunday, December 14, 2025 (the 25th of Kislev, 5786 [December 14]), and will conclude at the end of Monday, December 22, 2025 (the 2nd of Tevet, 5786 [December 22]). During the eight days of the holiday, candles are lit each evening to commemorate the miracle of the oil flask and the Maccabees' victory over the Greeks.

When are Hanukkah candles lit? Lighting times vary by stream within Judaism. Ashkenazi Jews customarily light at sunset, so the light will be visible when day transitions to night. Sephardic and Mizrahi Jews typically light at nightfall, usually 12 to 15 minutes after sunset.

Blessings for lighting Hanukkah candles:  On the first night, three blessings are recited: "to kindle the Hanukkah light," "who performed miracles," and "who has kept us alive." On the remaining days of the holiday, only the first two blessings are recited.

Hanukkah candle lighting times 2025

Day of Lighting Gregorian Date Number of Candles Lighting Time
First candle of Hanukkah Sunday, December 14, 2025 One candle + shamash At sunset (approximately 4:40 PM)
Second candle of Hanukkah Monday, December 15, 2025 2 candles + shamash At sunset (approximately 4:40 PM)
Third candle of Hanukkah Tuesday, December 16, 2025 3 candles + shamash At sunset (approximately 4:40 PM)
Fourth candle of Hanukkah Wednesday, December 17, 2025 4 candles + shamash After Shabbat ends
Fifth candle of Hanukkah Thursday, December 18, 2025 5 candles + shamash At sunset (approximately 4:45 PM)
Sixth candle of Hanukkah Friday, December 19, 2025 6 candles + shamash Before Shabbat begins.
Seventh candle of Hanukkah Saturday, December 20, 2025 7 candles + shamash After Shabbat ends.
Eighth (final) candle of Hanukkah Sunday, December 21, 2025 8 candles + shamash At sunset (approximately 4:45 PM)

When are Hanukkah candles lit on Friday evening? On Friday evening, Hanukkah candles must be lit before Shabbat begins. On Saturday night, one waits for the Havdalah service to conclude before lighting.

Order of lighting Hanukkah candles Most people follow the method of the Shulchan Aruch, the Rama, and the Arizal. On the first night, the rightmost candle is lit. On the second night, a new candle is added to the left of the first candle and is lit first.

This pattern continues throughout the holiday: each night, one candle is added to the left of the previous one, and the new candle is always lit first.

This method is based on the principle of "ma'alin bakodesh ve'ein moridin" ("ascending in holiness and not descending"), so the new candle is lit first as a sign of adding light and holiness each evening.

What are the main Hanukkah customs?

Lighting candles: Each evening, Hanukkah candles are lit and the menorah is placed in a visible location, usually near a window facing the street. In Ashkenazi custom, each household member lights their own menorah, while Sephardic and Mizrahi families typically have the head of household light for the entire family.

Holiday foods: Hanukkah is associated with foods fried in oil – sufganiyot (jelly donuts) with various fillings and levivot (potato pancakes). In recent years, innovative recipes have driven social media trends. In our food section, you'll find all the hottest trends and recipes to make your holiday special.

Doughnuts for Hanukkah (Photo: Chaim Tzach) Chaim Tzach/

Playing with the sevivon: The sevivon (dreidel) bears the letters nun, gimel, hei, peh – an acronym for "a great miracle happened here." The game stems from a tradition recounting that during the decrees of Antiochus, when the Greeks forbade Torah study, Jewish children hid and studied in secret. The custom today serves as a remembrance of those children's bravery and resourcefulness, and as a way to celebrate the miracle that occurred.

Hanukkah gelt: Distributing coins, real money, or chocolate coins is considered a widespread custom expressing joy and giving.

Reading Hallel: On all days of the holiday, the full Hallel is recited in synagogue as thanksgiving for the miracles performed for the Jewish people.

Why do we eat sufganiyot on Hanukkah? The accepted explanation relates to the miracle of the oil flask. In other words, Hanukkah and oil went well together for our ancestors, and thus sufganiyot and levivot joined Jewish tradition, or as a wise Jew once said, "The Jewish principle is: We were in mortal danger, we survived, let's eat."

In the Mishnah (earliest codification of Jewish oral law) (Challah 1:4), a food called sufganin is mentioned: "The sufganin and the duvshanin [...] are exempt from challah (portion of dough given to priests)," it states. Rabbi Ovadiah of Bartenura explained that this refers to "bread whose dough is soft and made like a sponge." In the year 5657 [1897], David Yellin wrote that sufganiyot were called this because they are soft and spongy, and from them the singular form – sufganiyah – was derived.

Hanukkah 2025 – Frequently asked questions

Do people work as usual during Hanukkah? Yes. There is no prohibition of work on Hanukkah, except for the custom among some women not to perform certain tasks while the candles are burning.

Can children light a menorah? Yes. According to the law of education, children are permitted to light. In Ashkenazi custom, each household member even lights their own candles.

Where should the menorah be placed? It is preferable to place the menorah in a location visible from outside – usually on a windowsill facing the street, to publicize the miracle.

How many candles are lit in total during Hanukkah? During the eight days of Hanukkah, 36 candles of the mitzvah are lit (not counting the shamash): on the first night one candle, on the second two – until reaching eight on the eighth night (1+2+3+4+5+6+7+8 = 36). If one also counts the shamash, which is added each night for using the light, a total of 44 candles are lit throughout the holiday: 36 mitzvah candles plus 8 shamash candles (one for each night).

What is the difference between a menorah and the Temple candelabrum? The original candelabrum in the Temple had only seven branches. The menorah used on Hanukkah includes eight branches for lighting plus one additional branch for the shamash.

Is it permitted to relight if the candles went out? If the candles went out after the minimum time has passed (half an hour from nightfall) – there is no obligation to relight. If they went out before then, one should relight without a blessing.

Does one need to remain near the menorah while the candles are burning? There is no obligation to stand near the menorah, but there is an obligation for the candles to be in a safe place, without fear of fire or extinguishing.

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Comprehensive guide for Yom Kippur 2024 https://www.israelhayom.com/2024/10/09/comprehensive-guide-for-yom-kippur-2024/ https://www.israelhayom.com/2024/10/09/comprehensive-guide-for-yom-kippur-2024/#respond Wed, 09 Oct 2024 11:00:13 +0000 https://www.israelhayom.com/?p=1003427   As Yom Kippur 2024 approaches, Jews worldwide prepare for the most solemn day in the year. This comprehensive guide provides essential information on fasting times, prayer schedules, and customs associated with the Day of Atonement, offering both practical and spiritual insights for observant Jews and those interested in understanding this significant holiday. Yom Kippur […]

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As Yom Kippur 2024 approaches, Jews worldwide prepare for the most solemn day in the year. This comprehensive guide provides essential information on fasting times, prayer schedules, and customs associated with the Day of Atonement, offering both practical and spiritual insights for observant Jews and those interested in understanding this significant holiday.

Yom Kippur 2024 will be observed from Friday, October 11, to Saturday, October 12.

Fasting times:

Fasting start times on Friday, October 11, 2024 (9th of Tishrei 5785):

  1. Jerusalem - 5:35 PM
  2. Tel Aviv - 5:52 PM

Fasting end times on Saturday, October 12, 2024 (10th of Tishrei 5785):

  1. Jerusalem - 6:47 PM
  2. Tel Aviv - 6:49 PM

Yom Kippur prayers and prayer times 2024:

  1. Kol Nidre and Aravit: Immediately after the start of the fast.
  2. Shacharit: On the morning of Yom Kippur, after sunrise.
  3. Musaf: After the morning prayer.
  4. Mincha: In the afternoon.
  5. Neilah: In the last hours of the fast, before nightfall.
Ultra-Orthodox Jews cover their heads with shawls during special prayers at the Western Wall as they attend a mass priestly blessing in the Old City of Jerusalem, 16 October, 2019 (Photo: EPA/Atef Safadi) EPA

Preparing the body before the fast:

Preparation for the fast begins a few days before Yom Kippur. It's important to drink enough water (at least 12 cups a day) so that the body doesn't enter the fast in a state of partial dehydration.

Additionally, it's advisable to gradually reduce the consumption of caffeine and sweetened drinks in the days leading up to the fast to avoid headaches or feelings of fatigue. Balanced meals containing complex carbohydrates, proteins, and vegetables can help the body get through the fast more easily.

How and what to eat in The Meal Before the Fast (Seudah HaMafseket):

Eat a balanced meal, until you're full, but avoid overeating.

Eat in the afternoon rather than right before the fast to avoid feeling heavy during the fast.

Include a mix of carbohydrates (such as rice or pasta), protein (chicken, meat, or fish), fat (like tahini or avocado), and raw or cooked vegetables.

Avoid desserts - cakes, fruits, and sugary foods - as they tend to increase hunger and thirst later.

For vegetarians and vegans, it's important not to skip protein. Consider eating dishes with tofu, lentils, or chickpeas.

Answers to common questions:

How many candles are lit on Yom Kippur Eve? On Yom Kippur Eve, it is customary to light two candles.

Is it permissible to brush your teeth on Yom Kippur? According to Jewish law, it is forbidden to brush teeth on Yom Kippur, due to the concern of swallowing water. If necessary, one can use a small amount of water and ensure it is not swallowed.

Is it permissible to shower on Yom Kippur? On Yom Kippur, it is forbidden to bathe, except for washing hands with cold water up to the knuckles for hygienic purposes only.

When is the Shofar blown on Yom Kippur? The shofar blowing on Yom Kippur is one of the central moments of the holy day, symbolizing the end of the fast and the conclusion of the Day of Judgment. The shofar is blown after the Neilah prayer, at the end of the fast, when the stars have already come out.

Who is exempt from fasting?

Pregnant women: A woman with a normal pregnancy is required to fast. However, if she experiences severe headaches or vomiting, she may drink in small amounts. If this is insufficient, she is allowed to drink freely. In the case of regular contractions or water breaking, she is permitted to drink freely, and if necessary, to eat as well.

Postpartum women: A woman who has given birth within 72 hours prior to Yom Kippur is not required to fast. If the birth occurred within seven days of the fast, and she or her doctor advises it, she should drink and eat in small portions. If this is not enough, she can eat and drink normally.

Miscarriage: A woman who has had a miscarriage after 40 days of pregnancy is considered to have the status of a woman who has given birth for the purposes of the fasting laws.

Nursing women: If there is concern that fasting might reduce milk production for the baby, a nursing mother may drink in small amounts.

Medical professionals: Nurses and doctors in emergency departments, if fasting impairs their professional performance due to difficult conditions (masks, cumbersome attire), are permitted to drink in small amounts in cases of weakness or decreased functioning.

Patients in danger: A patient whose life is in immediate danger must eat and drink immediately, without needing to consult a rabbi. Even in cases of possible danger, one must eat immediately.

Patients not in danger: Patients who are not in immediate danger but feel that fasting may put them at risk are allowed to eat and drink in small portions.

Portions for eating and drinking: For those who need to eat or drink in small portions, they may consume about 30 cc (or 30 grams for Sephardim) every seven minutes and drink about 40 cc every seven minutes.

Faster drinking intervals: In cases where small portions of drinking are insufficient, it is preferable to drink at shorter intervals, every four minutes, or even every five seconds if necessary. This is preferable to continuous drinking.

After eating: After a patient has eaten or drank, if they no longer need to continue eating to avoid danger, they must stop, even in small portions.

Medications: A patient who is not in danger may take dry medications without water if necessary.

Eating on Yom Kippur with permission: Someone who is permitted to eat on Yom Kippur should wash their hands normally up to the wrist, rather than just up to the knuckles.

IV on the fast: A healthy person is not allowed to receive an IV on Yom Kippur to ease the difficulty of fasting.

 

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2000 years on, search for Temple menorah continues https://www.israelhayom.com/2023/12/14/2000-years-on-search-for-temple-menorah-continues/ https://www.israelhayom.com/2023/12/14/2000-years-on-search-for-temple-menorah-continues/#respond Thu, 14 Dec 2023 14:08:45 +0000 https://www.israelhayom.com/?p=925801   The possibility that the menorah that was used in the Second Temple in Jerusalem is hidden deep in the cellars of the Vatican has excited researchers, rabbis, and adventurers for many generations. It is, after all, the menorah that was used by the Temple priests for the daily candle-lighting ceremony and in which the […]

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The possibility that the menorah that was used in the Second Temple in Jerusalem is hidden deep in the cellars of the Vatican has excited researchers, rabbis, and adventurers for many generations. It is, after all, the menorah that was used by the Temple priests for the daily candle-lighting ceremony and in which the Hanukkah miracle took place (although most likely it was one similar to it), that gave birth to a tradition that continues to this day. 

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Let's jump to the latest development in this 2,000-year-old story. Recently, the Chief Rabbi of Safed Shmuel Eliyahu said that his son, Heritage Minister Amichai Eliyahu, was contacted by an Italian parliamentarian, whose name was not mentioned, with the most unusual suggestion: to jumpstart the process of the return of the Temple vessels, including the menorah, looted by the Romans from Jerusalem after the destruction of the Second Temple, which – he said – were indeed in the Vatican. 

Arch of Titus Wikimedia Commons

This surely would have made headlines had not many attempts been made in the past to locate the vessels and substantiate the claims about their whereabouts. 

For instance, in 2002, in a meeting between then-Israeli Ambassador to the Vatican Oded Ben-HUr and Pope John Paul II, the two agreed to document all Jewish art objects kept in the Vatican. Hebrew University researchers, who were in charge of the project, examined the possibility of the menorah being kept there as well but found no evidence on the matter

Research on the carved menorah on the Arch of Titus in Rome, however, is more established and is no less fascinating. 

The prevailing assumption among researchers is that the famous stone relief, which depicts the menorah and other vessels carried by the Roman soldiers on their triumphal procession from Jerusalem to Rome in 71 CE, was created based on the real gold seven-lamped candelabra. Other items looted from the Temple include the Gold Trumpets, the fire pans for removing the ashes from the altar, and the Table of Showbread.

The candlestick, however, that was looted from Jerusalem, might not have been the original menorah used by the Temple priests in their service. It could have been one of the replacement menorahs that were stored in the Temple in case of malfunction or disruption. 

This hypothesis is based on the fact that the appearance of the Arch of Titus menorah does not match the description of the menorah in Jewish sources. For instance, the base of the arch menorah is different in that it has three levels that depict various sea and dragon-like features, which was not the case with the original, as any images of animals or creatures were associated with the sin of idolatry. 

The first Ashkenazi Chief Rabbi of Israel Yitzhak HaLevi Herzog hypothesized that the original base of the menorah could have broken off and been lost on the way to Rome, and therefore, local craftsmen had to reconstruct it their way, which is why the arch menorah was carved differently.  

Scholars have also pointed out that the language of another source, a Genesis Rabbah midrash that discusses the destruction of the Second Temple, suggests that the menorah that was taken by the Romans was indeed a replacement one, as do the descriptions of the spoils by historian Flavius Josephus. 

Many have tried to trace the movements of the menorah that was taken by the Roman soldiers. First, it was deposited in the Roman Temple of Peace, built 20 years earlier in honor of Pax, the Roman goddess of peace. Did the menorah survive the fire that destroyed the temple in 192 CE? And if it did, was it moved? After all, many a conqueror invaded Rome and looted it over the centuries.

the centuries.

One such researcher is Arnon Segal, who in his book "Habayit" attempts to retrieve the movements of the candelabra, starting 130 years after the fire in the Roman Temple of Peace. 

"Some say that the menorah was moved to Constantinople (Istanbul), during the time of Constantine the Great in 324 CE, when he moved and renamed the capital of the empire," Segal said. "Others hypothesize that the menorah resided in the Temple of Peace in Rome, until the Vandal conquest of 455 CE. So these barbarian invaders could have stolen the menorah and melted it."

Another possibility is that "the menorah remained intact and that Justinian the Great, who lived in the sixth century, even returned it to Jerusalem and placed it in a mighty church that he built, and whose remains are under the Batei Mahseh Square in the Old City. 

Others claim that "in 410 CE the menorah made its way to Carcassonne in the south of France, after the Visigoths, barbarian tribes from the Scandinavian region, looted Rome and took its treasures to their capital, Carcassonne.

"According to this theory, after about a hundred years, the Swabians looted Carcassonne and took the menorah to their new capital, Carthage, in North Africa." From there, according to this hypothesis, "the Byzantine commander Belisarius, who conquered Carthage in 550 CE, took the menorah back to Constantinople.

"Others claim that the movements of the menorah did not stop there and that during the First Crusade, in 1099, the Crusaders returned it to its former place on the Temple Mount, where it was kept by the Knights Templar. With the conquest of the city by Saladin, the retreating Knights Templar took the menorah with them to Acre, and from there to Cyprus. In the end," according to this hypothesis, "the soldiers of Philip IV, king of France, returned the candelabra, in the 13th century, back to the pope's cellars in Rome."

The siege and destruction of Jerusalem by the Romans under the command of Titus (Painted by David Roberts, 1850)

The Vatican has denied time and again that it has any looted Temple vessels in its possessions. As mentioned above, even if a menorah is kept there, it is not the one originally used in the Temple, nor is it the one that was used by the Hasmoneas in 164 BCE (234 before the destruction of the Second Temple) in which the Hanukkah miracle occurred. According to the First Book of Maccabees, the Temple was also looted by the Greeks, including the menorah, which forced the Hasmoneans to light oil in seven iron skewers. 

What happened then to the original menorah after the destruction of the Second Temple and where is it today? Both Josephus and the Talmud suggest that the Temple vessels, including the candelabra, were buried during the siege in hidden caves deep underground (as had been the vessels of the First Temple hundreds of years earlier). 

Roman soldiers, who tried to find the menorah, only located the replicas and not the candelabra that was used by the priests for the daily candle-lighting service. 

Over the course of history, several more individuals attempted to locate the menorah. For instance, in 1911, Montagu Brownlow Parker, a British aristocrat and army officer, bribed most of the Waqf guards on the Temple Mount and spent several nights digging, but without success. When he was discovered, he fled the country by the skin of his teeth. 

In 1981, then-Rabbi of the Western Wall Yehuda Getz too attempted to locate the treasures, especially the Ark of the Covenant. Based on Kabbalistic writings, he uncovered a large cave in the Western Wall Tunnels, where the Holy of Holies of the Temple is said to have been located. The search ended in a violent clash between Jews and Muslims. Then-Prime Minister Menachem Begin ordered for the opening that was broken through by Getz to be sealed, and the relative quiet in the area returned

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Throughout the generations, depictions of the Temple vessels, the menorah in particular, were used to decorate synagogues, mosaic floors, tombs, and Jewish homes, including to this day.

The same is true of the Jewish community of Gaza. Up until 40 years ago, before Israel withdrew from Gaza, one of the pillars of the local Great Mosque bore inscriptions in Hebrew and depicted a menorah, a shofar, and an etrog fruit – evidence of the Jewish existence in Gaza during the days of the Talmud.

 

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Hungarian Jewry celebrates Hanukkah 'with utmost caution' https://www.israelhayom.com/2021/12/02/hungarian-jewry-celebrates-hanukah-amid-covid-surge/ https://www.israelhayom.com/2021/12/02/hungarian-jewry-celebrates-hanukah-amid-covid-surge/#respond Thu, 02 Dec 2021 13:07:53 +0000 https://www.israelhayom.com/?p=728643   The Hungarian Jewish community is holding outdoor candle-lighting ceremonies across the country this week in celebration of Hanukkah in the backdrop of a record rise in coronavirus cases across the country. Follow Israel Hayom on Facebook and Twitter The events are organized by the Association of Hungarian Jewish Communities, an affiliate of the worldwide […]

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The Hungarian Jewish community is holding outdoor candle-lighting ceremonies across the country this week in celebration of Hanukkah in the backdrop of a record rise in coronavirus cases across the country.

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The events are organized by the Association of Hungarian Jewish Communities, an affiliate of the worldwide Chabad-Lubavitch movement (EMIH).

"Last year was the only time in 24 years that Hungarian Jewry could not celebrate Hanukkah as a free and proud community," Rabbi Shlomó Köves, chief rabbi of EMIH, said. "The reason was not due to antisemitism or hatred, but because of a pandemic that kept the whole world at bay. Unfortunately, we are still fighting COVID-19, but we will not be deterred and will celebrate – with the utmost caution – together again this year."

A candle-lighting celebration was held on Sunday, the first night of the eight-day holiday, in Budapest's Nyugati Square with hundreds of participants. It was lit by Knesset member Ofir Akunis and Rabbi Baruch Oberlander, Av Beit Din (Head of Religious Court) of Budapest's Orthodox community.

The Jewish community will continue celebrating together with public candle-lighting events held outdoors across Budapest, as well as in Debrecen, Miskolc, Szentendre and Kőszeg. Festivities will include the Sabbathsong Klezmer Band and an event at City Park Ice Rink featuring colorful skating shows, trivia games and traditional holiday foods.

"The light of the flames that proclaim miracles, freedom and eternal values is returning to the public squares in the cities and countryside," said Köves. "After more than a year of being apart, we understand more than ever how important it is to bring communities together, care for each other and share the values that give the hope of the eternal flame, even when we are very alone."

COVID cases are on the rise in Hungary; some 27,830 new coronavirus infections were registered in the country in the past 72 hours. The number of active infections has risen to 185,141, while hospitals are treating 7,438 patients, 538 of whom need respiratory assistance.

The government reintroduced compulsory mask-wearing in enclosed spaces on Nov. 20.

Reprinted with permission from JNS.org.

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