The yahrzeits of Israeli soldiers who fell in battle at the start of the IDF counter-assault against Hamas, a month or so after October 7 last year, are being marked right now, in mid-Mar-Cheshvan – the bitter, bitter Hebrew month of Cheshvan. (Yahrzeit is Yiddish for the anniversary of death.)

One of these slain heroes is my beloved young friend Yonadav Raz Levenstein, may the Heavens avenge his death. Yonadav had the physique of a giant and the soul of a singer-scholar. Given his size, enormous red beard, and outstanding military leadership, he was known as the "Viking" of the Givati Brigade's reconnaissance unit. Given his calm demeanor and erudite take on all things, he was revered at 23 years old as the wise old man of the unit.

He had married the love of his life, Hadar Karavani, just two months before being felled by Palestinians who popped out of a terror attack tunnel in Gaza. I remember Yonadav's Givati platoonmates dancing and singing at the wedding with such passion and power that the ground literally shook, and the heavens seemed to stir, too. He was the youngest son of my dear friends, the Levensteins: the late, great Dr. Michael and valiant Leora.

What I saw was astounding at Yonadav's yahrzeit gravesite gathering several days ago at Mt. Herzl and at many other recent cemetery memorial gatherings (far too many!). What I heard was heartening, and what I felt was fortifying.

Of course, there was anguish and longing, pain and pathos, bone-penetrating sadness at the loss of a promising life cut short, and acute compassion for the immediate bereaved family. All this folded into the grim reality of so many other one-year-old military grave markers arrayed in precise rows as far as the eye could see, immersing me in the enormity of Israel's national sacrifice.

But there was no despair. No regrets, and no wallowing in recrimination. No talk of giving up hope.

Instead, there was pride in the privilege of fighting for the freedom, security, and sovereignty of the Jewish people in the land of Israel. There was determination to battle on. There was resolve to win against all enemies. It was a tsunami of steadfastness, a demonstration of overpowering ideological devotion to Jewish destiny.

And there was buoyancy: enthusiasm to live a happy, meaningful, and productive life despite the tragedy – out of allegiance to the fallen soldier and, indeed, to the nation at large.

Young soldiers arrived straight from the battlefield and went directly back to the battlefield, who spoke of the morality and courage they learned from their fallen comrade-in-arms. There were battered and bereaved grandparents offering wisdom about the vicissitudes and vulnerabilities of life, while charging their other grandchildren to struggle on – since Israel's path is righteous, and its cause is just.

This is what social scientists call resilience. Broad segments of the Israeli public are fueled and redeemed by such resilience, driving them to take on myriad tasks of volunteer kindness and brotherly love.

This ranges from remarkable mothers holding down the home front to the hundreds of thousands of Israelis (and Diaspora Jews) who volunteer in myriad ways to make up labor shortfalls in fields, factories, and hospitals. From those who babysit for families of reservists away from home, to those who cook and bake for soldiers on the frontlines. From social workers and trauma specialists accompanying the families of hostages, the displaced, and the bereaved, to public diplomacy mavens who courageously take on the antisemites around the world.

In short, Israeli society is heroic, compassionate, determined, and resilient. It is a beautiful thing.

Despite the losses of the past year and the grim reality of continued battle that likely will be Israel's lot for years to come, most Israelis are also optimistic about the future. Dozens of in-depth polls and international indexes of "happiness" bear this out.

For example, a recent survey of Israel's younger generation (by Glikman, Shamir, and Samsanov of the Publicis Group) makes it crystal clear that Israel is blessed with the most believing youth – a generation of future leaders who are upbeat and keen enough to drive Israel towards every success despite the challenges ahead.

Fifty-nine percent believe that Israel is strong, will win all wars, and has a great future. Forty-nine percent say they are mobilized to the military or are volunteering in civilian frameworks and are "devoted" to the State of Israel. Eighty-two percent are prepared (to some or to a great extent) to pause the "good life" in terms of personal plans for work, study, and vacation in order to serve the country, and they are prepared to forgo travel abroad altogether.

The explanations given for such unbelievable optimism and commitment – despite internal Israeli disagreements and escalating external conflicts – range from the rich tapestry of social connections that bind Israelis together to shared cultural and national creeds.

I think that Israel is also a deeply believing nation, one of the most "religious" societies in the modern world, and this is a central source of resilience. As "secular" as many Israelis are in their lifestyle, they are simultaneously deep believers in divine providence over the Jewish people.

By and large, Israelis sense that they are on a grand meta-historic journey, a journey pregnant with spiritual powers and loaded with a moral heritage that has sustained the Jewish people for thousands of years and returned it to the land of Israel. They know that no Jew lives in Israel merely by chance or on a whim, but rather that there is a guiding hand behind the modern renaissance of Jewish life and peoplehood.

Look at all the prayer assemblies in every corner of this country. Witness the mass Kabbalat Shabbat ceremonies at the hip Tel Aviv Port and Jerusalem Train Station entertainment spaces every Friday night, attended by hundreds. Listen to pop music lyrics on mainstream supposedly "secular" radio stations – songs of spiritual longing with words drawn from the Bible and traditional prayers. You feel the spiritual searching underway, with increasing intensity since the atrocities of October 7.

In data published by the Central Bureau of Statistics, 80% of self-declared secular Israelis say that they "believe in the G-d of Israel." Eighty percent! In my view, this means that four-fifths of "secular" Israelis are not truly secular! They believe in the G-d of Abraham, Isaac, and Jaco,b who remains active in Jewish history. And this, I think, is a central source of Israeli resilience in the face of so much adversity.

Alas, antagonistic-to-religion Israelis (a super minority of the public) drown in their own rancor and displeasure at such statistics. Supposedly "enlightened" but in fact downbeat and blinkered, they are scared by "true believers"– whether they mean believers in God or believers in Jewish rights to the land of Israel.

What they don't understand is that "religious" and "believer" need not mean, and generally doesn't mean, insular, intolerant, or irrational. Rather, it means contemplative, proud, determined, and resilient. It means faith in G-d, confidence in Jewish-Zionist rights, and trust in the Jewish future.

The late, great British Chief Rabbi Lord Dr. Jonathan Sacks wrote: "The Jewish People have been around for longer than almost any other. We have known our share of suffering. And we are still here, still young, still full of energy, still able to rejoice and celebrate and sing. Jews have walked more often than most through the valley of the shadow of death, yet they lost neither their humor nor their hope – because of faith in G-d."

On Yonadav's yahrzeit, in his honor and memory, it is appropriate to acknowledge the deep wellspring of identity, loyalty, and purpose that animates this nation. It is important to know the gutsy optimism and amplify the patriotic faith authentically expressed by Israel's younger generation and much of Israeli society. The Jewish people cannot afford anything less robust.

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1.

More than eight months have passed since the October 7 massacre, a relatively short period in historical terms, even more so when it comes to the history of our people. On that day, the barbarians invaded our borders and massacred, raped, and burned alive women, children, and the elderly; they wiped out entire families and destroyed whole communities – communities where many had previously worked for the welfare of Gazans. They kidnapped hundreds of Israel, alive and dead, and murdered some of the hostages in captivity. Had they been able to, they would have continued their murderous path and killed all of us.

They didn't carry out these atrocities because of the "occupation" or due to "repression" or to economic problems. Today we know, despite the enemy's propaganda and lies, that there was no siege of Gaza. Via huge tunnels crossing into Gaza from Egypt, Hamas smuggled in everything imaginable. There was no occupation of Gaza: In the summer of 2005, Israel withdrew from Gaza taking with it even its dead who had been buried there. The only repression that existed in the Strip was that imposed by the Hamas reign of terror which used its citizens as human shields, hid arms and missiles in kindergartens, schools, mosques and hospitals, and, of course, in the offices of the UNRWA aid agency.  Over the past twenty years or so, all these places served as launching grounds for the tens of thousands of rockets fired at Israeli towns and communities during that time.

Hamas's motives are discussed in detail in the Hamas Charter, the group's founding document, where it speaks of a total commitment to the destruction of Israel and the killing of Jews wherever they may be. The reason is explicit: their religious beliefs, which explains our longstanding blindness as we analyzed the motives of our enemies in terms of rational interests.

2.

The Gaza Strip was the biggest attempt at setting up an independent Palestinian state. What this attempt has shown is that territories that Israel vacates become terror fortresses and citadels of death both for Israel and for the residents of these territories. Moreover, evacuation of territory under pressure of terrorism was interpreted – and rightly so – as a display of weakness by Israel: Perhaps under pressure the Jews will abandon all the land. Compare this with Judea and Samaria where in 2002 in Operation Defensive Shield we restored security control and in the years that followed we methodically purged the territory of its terror nests and prevented the possibility that a terror entity would be established on the mountain ridge right opposite our population centers.

So little time has passed since October 7, yet already there are voices among us who call for an end to the war, for compromise, for the release of murderers from their jails and, most importantly, for the establishment of a Palestinian state. It is unbelievable how memory can fade and deceive us.

The current military campaign requires time and patience. We have to maneuver not just between terror tunnels and terrorist nests as we try not to inflict harm on the civilian population, but we also have to maneuver amidst enormous international pressure to end the war before we have achieved our goals. Even our most faithful ally pressures us with public statements against our military measures and with bureaucratic slow-downs of arms deliveries. And we must not forget that another campaign awaits us in the north, and we must also deal with the head of the octopus, Iran, which finances and supports Hamas and Hezbollah, as well as the Shi'ite militias in Iraq and Syria, the Houthis in Yemen, and other hostile elements.

3.

Sinking Europe is afraid of millions of its Muslim immigrants and is trying to gain a few more years of quiet by scapegoating Israel. The credit we received at the beginning of the war stemmed from the massacre we experienced. For a brief moment, we returned to our "traditional" role – eternal victims, crucified like Jesus. But as soon as we rose from the dust and fought back, global support began to erode: the deep antisemitic currents that are thousands of years old negatively influence how the world reacts when Jews refuse to be victims and refuse to be crucified, but instead slay their attackers. Jesus came down from the cross, wrapped himself in a prayer shawl and returned home to be a Jew in Galilee. This time he is no longer willing to be crucified; He has weapons, and he knows well how to use them.

As in the 1930s, Europeans will find themselves facing the bitter truth, and then we will see their moral standards as they fight for their lives in the streets of their cities. About one million Jews live in Europe. Why do they cling to a dream that is over? Why do they not come to Israel, what are they waiting for? Dear Jews, danger is already knocking on your door. Stop grazing in foreign fields, come home.

4.

Were someone unfamiliar with the situation to browse social networks or watch almost all the news channels, they would get the impression that the war with our external enemies is over, and in fact the real enemy is within us, in the form of a political rival, even though his sons too are fighting for the security of the people. A certain group, the same group that led the protests in the dreadful year preceding the massacre, is once again disseminating appalling messages against their brethren (even if they are political opponents), especially against Prime Minister Benjamin Netanyahu.

A certain person who received a religious education, calls the prime minister "Satan," compares him to Saddam Hussein, and polishes off by saying, "We will erase the memory of Netanyahu." Shame on him. What blasphemy to quote the eternal biblical commandment [to erase the memory of Amalek] that is appropriate for the Nazis and the Hamas terrorists and apply it to those who lead the military and diplomatic campaign against our enemies and would-be murderers. Why didn't the media and the intelligentsia cry out that we must eradicate evil from our midst? And where is the Attorney General? After all, people were arrested on charges of incitement and sedition for far less than that.

5.

This Shabbat we will read about the spies that Moses sent to scout Canaan and gather intelligence ahead of its conquest. The spies returned from their mission and spoke in praise of the land, but instead of concentrating on the facts that Moses had asked for, they made themselves advisors and expressed reservations at what they had seen: "However, the people that dwell in the land are fierce, and the cities are fortified, and very great; and moreover, we saw the children of Anak there."Moreover, the land was full of might peoples, and they "spread an evil report of the land which they had spied out." The people were swayed by the spies' report, and they blamed the leadership for bringing them out of Egypt only to kill them in a war for "this land" (the land had become a hateful object). What use did they have for war and international pressure? The peoples of the region want to remove us from our land and the effort required amidst this reality to maintain a strong society with Torah and science, economy and education, cultural foundations, is enormous. We would be better off in the desert or in Germany, France or the United States, and live at the mercy of others, they say.

The people said: "Let us make a captain and let us return into Egypt." They had forgotten in little time that they had come from the House of Bondage, from the concentration and labor camps, from newborn males being thrown into the Nile, from the cruelties and the horrors they had suffered for so long. At that moment, fear dictated their thoughts. The night that the Children of Israel cried and despaired they would never enter the Promised Land has since been marked as the root of all our troubles; our sages noted the date, Tisha B'Av! (the 9^th of Av) Since then and throughout history, the sin of the spies hung as a sword over the people, disenchantment with the land our fathers yearned for, a poison chalice for the destruction of the first and second temples and for our long exile.

The great test was the atonement for this sin, returning from exile despite the dangers, and clinging to the land while settling in it and making it bloom. The test is not over. Hamas and Hezbollah, the Palestinian Authority and Iran and other enemies seek to expel us from our country. The war does not end with eradicating evil and destroying terrorists; it requires us to strengthen our hold on all parts of the Land of Israel and deepen our roots there. In the face of cries of despair, we repeat today the immortal cry of Joshua and Caleb: "The land that we traversed and scouted is an exceedingly good land."

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