Rosh Hashanah – www.israelhayom.com https://www.israelhayom.com israelhayom english website Tue, 23 Sep 2025 13:26:15 +0000 en-US hourly 1 https://wordpress.org/?v=6.4.2 https://www.israelhayom.com/wp-content/uploads/2021/11/cropped-G_rTskDu_400x400-32x32.jpg Rosh Hashanah – www.israelhayom.com https://www.israelhayom.com 32 32 When is Rosh Hashanah and how to celebrate: The complete guide https://www.israelhayom.com/2025/09/23/rosh-hashanah-5786/ https://www.israelhayom.com/2025/09/23/rosh-hashanah-5786/#respond Tue, 23 Sep 2025 13:00:56 +0000 https://www.israelhayom.com/?p=1089537 Rosh Hashanah 5786 (2025) will fall this year on Monday evening, September 22 – the 1st of Tishrei, and will end on Wednesday evening, September 24 – the end of the 2nd of Tishrei. Day's customs: Reciting Selichot. Annulment of vows at the end of morning prayers, any three people can annul, and ten is […]

The post When is Rosh Hashanah and how to celebrate: The complete guide appeared first on www.israelhayom.com.

]]>

Rosh Hashanah 5786 (2025) will fall this year on Monday evening, September 22 – the 1st of Tishrei, and will end on Wednesday evening, September 24 – the end of the 2nd of Tishrei.

Day's customs:

  1. Reciting Selichot.
  2. Annulment of vows at the end of morning prayers, any three people can annul, and ten is preferable.
  3. Haircut and shaving in preparation for the Day of Judgment.
  4. Some have the custom to immerse in preparation for the Day of Judgment. One can shower with a stream for 3-4 minutes, instead of the Rosh Hashanah eve immersion (but this cannot replace niddah immersion).
  5. Giving charity – "Charity saves from death."
  6. Visiting ancestral graves and the graves of righteous people.

First night of Rosh Hashanah

"One should not wear embroidered and silk garments on Rosh Hashanah like other holidays, so that the fear of judgment will be upon him" (Taz). Therefore, it is customary to dress in simple and nice clothes, but not fancy ones.

Ultra-Orthodox Jews pray during a celebration of the Rosh Hashanah holiday, the Jewish New Year, amid Russia's attack on Ukraine, in Uman, Ukraine September 17, 2023 (Photo: Reuters/Vladyslav Musiienko) REUTERS

What blessing is said when lighting candles on Rosh Hashanah?

When lighting candles, one blesses "to light the candle of the holiday." Ashkenazi women typically bless "Shehecheyanu" before lighting, whereas most Sephardic women do not. One should prepare a fire that will burn throughout the holiday, so we can transfer from it and use fire during the two days of Rosh Hashanah, as on holidays, cooking is permitted by transferring from a burning flame.

In the evening prayer service, we begin adding the four additions of the Ten Days of Repentance: "Remember us for life," "Who is like You, Father of mercy," "And inscribe for good life," "In the book of life." We change the blessing "The holy God" to the blessing "The holy King." On weekdays, we change the blessing of justice to "The King of justice."

If one forgot "The holy King" and didn't remember immediately (or even remembered immediately but started the next blessing), one returns to the beginning of the Amidah prayer. If one forgot "The King of justice," one doesn't return. If one forgot the other additions, one doesn't return. In Kaddish, some say "above and beyond all" instead of "above all," and "who makes peace" instead of "who makes peace." There are other customs for Kaddish additions, each community according to its custom. After the prayer, one blesses another, "May you be inscribed and sealed for a good year."

One may not use loudspeakers of various types to amplify the sound of the shofar or for prayers in the synagogue. It is forbidden to broadcast prayers and watch them through Zoom application and the like during the holiday. It is forbidden to say "confession" on Rosh Hashanah, and it is forbidden to bring oneself to tears, but it is permitted to contemplate repentance. The main intention of prayer on Rosh Hashanah is not about our personal lives, but about God's kingdom, the nation's future, and humanity's future. Thus the prayers are written, and thus the various liturgical poems were written. From a national and universal perspective, we examine our individual role in the fabric of life and our service to God. It is permitted to open the large permanent umbrella in the courtyard on the holiday to shade the many worshippers. (One who is strict to open a handbreadth before Sabbath, may he be blessed).

Shofar blowing

After the Torah reading, "Lamnatzeach" is said seven times, and 30 blasts are blown while standing, and Sephardim sit for them. These are "seated blasts" called thus because if one sat during these blasts, one has fulfilled the obligation. The reason for the seated blasts is to confuse Satan so he won't disturb our concentration in prayer and won't disturb the illumination of the standing blasts that follow.

In the additional prayer service, 30 blasts are blown during the repetition of the Amidah: 10 for kingship, 10 for remembrances and 10 for shofar verses. These blasts are called "standing blasts." Sephardim and some Ashkenazim also blow during the silent prayer in this manner.

Blasts are blown after "Kaddish Titkabel," and some blow additional blasts before "Aleinu Leshabeach," and a blast after it. In total, 100-101 blasts. There are other customs for when and how many shofar blasts are in the prayer order. Each community continues according to its custom, of course.

Next to the blower stands a "supporter," whose role is to call out the order of blasts to the blower and also to verify that his blasts are correct. The supporter must learn in advance the laws of shofar blowing and its errors, just as the blower does. The laws of shofar blowing require skill, knowledge, and intention. The shofar blower must prepare himself properly from the eve of the holiday so that he can blow the shofar in a kosher and correct manner.

During the blasts, one should not speak, but rather listen to the sound, contemplate the Creator's kingship, and repentance for our sins. The shofar calls to war, man's war against the evil within him, war to the point of self-sacrifice, like the binding of Isaac. The shofar proclaims God's kingship and the direction of good in reality.

One must supervise small children and be mindful of maintaining quiet during prayer, especially during the blasts.

One who heard the shofar sound and intended to fulfill the obligation, and the blower intended to fulfill others' obligation, has fulfilled the obligation even if one didn't stand inside the synagogue.

Women are not obligated to hear the shofar sound, but many have the custom to hear it. A sick person, and one in pressing circumstances without ability to hear all the blasts properly, should hear the thirty main blasts, and that suffices.

"It is customary not to sleep on Rosh Hashanah day until after midday, and one who is idle is considered sleeping" (Rama and Baer Heitev).

After the afternoon prayer, "Tashlich" is said beside a body of water or spring. Some Ashkenazim have the custom not to say it.

A Jewish worshipper blows a Shofar, a ram or antelope horn, at the Western Wall, Judaism's holiest prayer site, in Jerusalem's Old City September 3, 2013, ahead of Rosh Hashanah (Photo: Reuters/Ammar Awad) REUTERS

Second day of Rosh Hashanah, 2nd of Tishrei

One begins preparing the second holiday about fourteen minutes from sunset. As mentioned, it is permitted to cook on the holiday by transferring from a burning flame. Candle lighting occurs at the emergence of stars or after the evening prayer (transferring from an existing fire), during the evening prayer of the second holiday. At home, one makes kiddush and eats (some eat the symbolic foods again, just as they did on the first day).

In candle lighting and kiddush, it is good to have a new vessel or new fruit, to intend also for it in the "Shehecheyanu" blessing of the second day. Morning prayers, Torah reading, and additional service of the second day of Rosh Hashanah. Afternoon prayer of the holiday. How good to complete the book of Psalms during the holiday days. Evening prayer at the conclusion of the holiday, havdalah only over the cup.

Fast of Gedaliah: September 25

If one stipulated that he would rise to eat before dawn, he is permitted to rise and eat. Regarding drinking, an Ashkenazi doesn't need to stipulate; a Sephardi must stipulate.

A healthy person must fast. A sick person, pregnant woman, woman who gave birth, or nursing mother are exempt from the fast.

"Every person should search and examine their deeds and repent from them during the Ten Days of Repentance. A doubtful sin requires more repentance than a definite sin, because one regrets more when knowing one sinned than when not knowing one sinned. Therefore, the guilt offering required being more expensive than the sin offering" (Rama and Rabbeinu Yonah).

Courtesy of Rabbi Baruch Efrati, community rabbi in Efrat, halachic decisor, and head of the Derech Emunah organization.

The post When is Rosh Hashanah and how to celebrate: The complete guide appeared first on www.israelhayom.com.

]]>
https://www.israelhayom.com/2025/09/23/rosh-hashanah-5786/feed/
Rosh Hashanah 2025: The ultimate guide and all the answers https://www.israelhayom.com/2025/09/16/what-is-rosh-hashana-and-when-is-it-jewish-new-year-israel/ https://www.israelhayom.com/2025/09/16/what-is-rosh-hashana-and-when-is-it-jewish-new-year-israel/#respond Tue, 16 Sep 2025 19:43:42 +0000 https://www.israelhayom.com/?p=1090211 Rosh Hashanah 5786 (2025) will fall this year on Monday evening, September 22 – the 1st of Tishrei, and will end on Wednesday evening, September 24 – the end of the 2nd of Tishrei. Day's customs: Reciting Selichot. Annulment of vows at the end of morning prayers, any three people can annul, and ten is […]

The post Rosh Hashanah 2025: The ultimate guide and all the answers appeared first on www.israelhayom.com.

]]>

Rosh Hashanah 5786 (2025) will fall this year on Monday evening, September 22 – the 1st of Tishrei, and will end on Wednesday evening, September 24 – the end of the 2nd of Tishrei.

Day's customs:

  1. Reciting Selichot.
  2. Annulment of vows at the end of morning prayers, any three people can annul, and ten is preferable.
  3. Haircut and shaving in preparation for the Day of Judgment.
  4. Some have the custom to immerse in preparation for the Day of Judgment. One can shower with a stream for 3-4 minutes, instead of the Rosh Hashanah eve immersion (but this cannot replace niddah immersion).
  5. Giving charity – "Charity saves from death."
  6. Visiting ancestral graves and the graves of righteous people.

First night of Rosh Hashanah

"One should not wear embroidered and silk garments on Rosh Hashanah like other holidays, so that the fear of judgment will be upon him" (Taz). Therefore, it is customary to dress in simple and nice clothes, but not fancy ones.

Ultra-Orthodox Jews pray during a celebration of the Rosh Hashanah holiday, the Jewish New Year, amid Russia's attack on Ukraine, in Uman, Ukraine September 17, 2023 (Photo: Reuters/Vladyslav Musiienko) REUTERS

What blessing is said when lighting candles on Rosh Hashanah?

When lighting candles, one blesses "to light the candle of the holiday." Ashkenazi women typically bless "Shehecheyanu" before lighting, whereas most Sephardic women do not. One should prepare a fire that will burn throughout the holiday, so we can transfer from it and use fire during the two days of Rosh Hashanah, as on holidays, cooking is permitted by transferring from a burning flame.

In the evening prayer service, we begin adding the four additions of the Ten Days of Repentance: "Remember us for life," "Who is like You, Father of mercy," "And inscribe for good life," "In the book of life." We change the blessing "The holy God" to the blessing "The holy King." On weekdays, we change the blessing of justice to "The King of justice."

If one forgot "The holy King" and didn't remember immediately (or even remembered immediately but started the next blessing), one returns to the beginning of the Amidah prayer. If one forgot "The King of justice," one doesn't return. If one forgot the other additions, one doesn't return. In Kaddish, some say "above and beyond all" instead of "above all," and "who makes peace" instead of "who makes peace." There are other customs for Kaddish additions, each community according to its custom. After the prayer, one blesses another, "May you be inscribed and sealed for a good year."

One may not use loudspeakers of various types to amplify the sound of the shofar or for prayers in the synagogue. It is forbidden to broadcast prayers and watch them through Zoom application and the like during the holiday. It is forbidden to say "confession" on Rosh Hashanah, and it is forbidden to bring oneself to tears, but it is permitted to contemplate repentance. The main intention of prayer on Rosh Hashanah is not about our personal lives, but about God's kingdom, the nation's future, and humanity's future. Thus the prayers are written, and thus the various liturgical poems were written. From a national and universal perspective, we examine our individual role in the fabric of life and our service to God. It is permitted to open the large permanent umbrella in the courtyard on the holiday to shade the many worshippers. (One who is strict to open a handbreadth before Sabbath, may he be blessed).

Shofar blowing

After the Torah reading, "Lamnatzeach" is said seven times, and 30 blasts are blown while standing, and Sephardim sit for them. These are "seated blasts" called thus because if one sat during these blasts, one has fulfilled the obligation. The reason for the seated blasts is to confuse Satan so he won't disturb our concentration in prayer and won't disturb the illumination of the standing blasts that follow.

In the additional prayer service, 30 blasts are blown during the repetition of the Amidah: 10 for kingship, 10 for remembrances and 10 for shofar verses. These blasts are called "standing blasts." Sephardim and some Ashkenazim also blow during the silent prayer in this manner.

Blasts are blown after "Kaddish Titkabel," and some blow additional blasts before "Aleinu Leshabeach," and a blast after it. In total, 100-101 blasts. There are other customs for when and how many shofar blasts are in the prayer order. Each community continues according to its custom, of course.

Next to the blower stands a "supporter," whose role is to call out the order of blasts to the blower and also to verify that his blasts are correct. The supporter must learn in advance the laws of shofar blowing and its errors, just as the blower does. The laws of shofar blowing require skill, knowledge, and intention. The shofar blower must prepare himself properly from the eve of the holiday so that he can blow the shofar in a kosher and correct manner.

During the blasts, one should not speak, but rather listen to the sound, contemplate the Creator's kingship, and repentance for our sins. The shofar calls to war, man's war against the evil within him, war to the point of self-sacrifice, like the binding of Isaac. The shofar proclaims God's kingship and the direction of good in reality.

One must supervise small children and be mindful of maintaining quiet during prayer, especially during the blasts.

One who heard the shofar sound and intended to fulfill the obligation, and the blower intended to fulfill others' obligation, has fulfilled the obligation even if one didn't stand inside the synagogue.

Women are not obligated to hear the shofar sound, but many have the custom to hear it. A sick person, and one in pressing circumstances without ability to hear all the blasts properly, should hear the thirty main blasts, and that suffices.

"It is customary not to sleep on Rosh Hashanah day until after midday, and one who is idle is considered sleeping" (Rama and Baer Heitev).

After the afternoon prayer, "Tashlich" is said beside a body of water or spring. Some Ashkenazim have the custom not to say it.

A Jewish worshipper blows a Shofar, a ram or antelope horn, at the Western Wall, Judaism's holiest prayer site, in Jerusalem's Old City September 3, 2013, ahead of Rosh Hashanah (Photo: Reuters/Ammar Awad) REUTERS

Second day of Rosh Hashanah, 2nd of Tishrei

One begins preparing the second holiday about fourteen minutes from sunset. As mentioned, it is permitted to cook on the holiday by transferring from a burning flame. Candle lighting occurs at the emergence of stars or after the evening prayer (transferring from an existing fire), during the evening prayer of the second holiday. At home, one makes kiddush and eats (some eat the symbolic foods again, just as they did on the first day).

In candle lighting and kiddush, it is good to have a new vessel or new fruit, to intend also for it in the "Shehecheyanu" blessing of the second day. Morning prayers, Torah reading, and additional service of the second day of Rosh Hashanah. Afternoon prayer of the holiday. How good to complete the book of Psalms during the holiday days. Evening prayer at the conclusion of the holiday, havdalah only over the cup.

Fast of Gedaliah: September 25

If one stipulated that he would rise to eat before dawn, he is permitted to rise and eat. Regarding drinking, an Ashkenazi doesn't need to stipulate; a Sephardi must stipulate.

A healthy person must fast. A sick person, pregnant woman, woman who gave birth, or nursing mother are exempt from the fast.

"Every person should search and examine their deeds and repent from them during the Ten Days of Repentance. A doubtful sin requires more repentance than a definite sin, because one regrets more when knowing one sinned than when not knowing one sinned. Therefore, the guilt offering required being more expensive than the sin offering" (Rama and Rabbeinu Yonah).

Courtesy of Rabbi Baruch Efrati, community rabbi in Efrat, halachic decisor, and head of the Derech Emunah organization.

The post Rosh Hashanah 2025: The ultimate guide and all the answers appeared first on www.israelhayom.com.

]]>
https://www.israelhayom.com/2025/09/16/what-is-rosh-hashana-and-when-is-it-jewish-new-year-israel/feed/
Rosh Hashanah 2024 guide https://www.israelhayom.com/2024/10/01/rosh-hashanah-2024-guide/ https://www.israelhayom.com/2024/10/01/rosh-hashanah-2024-guide/#respond Tue, 01 Oct 2024 06:30:01 +0000 https://www.israelhayom.com/?p=1000913   As the Jewish community prepares to welcome the year 5785 on the Hebrew calendar, Rosh Hashanah 2024 brings unique challenges and opportunities. Set to begin on Wednesday, October 2, and conclude on Friday, October 4, this year's observance will seamlessly transition into Shabbat, necessitating additional preparations. From traditional foods to the blowing of the […]

The post Rosh Hashanah 2024 guide appeared first on www.israelhayom.com.

]]>
 

As the Jewish community prepares to welcome the year 5785 on the Hebrew calendar, Rosh Hashanah 2024 brings unique challenges and opportunities. Set to begin on Wednesday, October 2, and conclude on Friday, October 4, this year's observance will seamlessly transition into Shabbat, necessitating additional preparations. From traditional foods to the blowing of the shofar, the celebration encapsulates renewal, reflection, and hope for the coming year.

Rosh Hashanah symbols

Every year, on the night of Rosh Hashanah, it is customary to eat symbols – foods that symbolize blessings for the new year. Each symbol is accompanied by a special blessing and deep spiritual meaning. The holiday symbols are an integral part of the holiday and accompany the family meal in a spirit of renewal and blessing.

  1. Pomegranate: The many seeds of the pomegranate symbolize abundance.
  2. Apple in honey: Symbolizes a sweet year.
  3. Rubia (beans): The rubia symbolizes multiplication and growth.
  4. Leek: The leek symbolizes hope for the removal of enemies.
  5. Fish head: To be like the head and not the tail.
Ultra-Orthodox Jews pray during a celebration of the Rosh Hashanah holiday, the Jewish New Year, in Uman, Ukraine on September 17, 2023 (Reuters/Vladyslav Musiienko) REUTERS

Shofar blowing

Shofar blowing is one of the central customs of Rosh Hashanah. The blowing symbolizes a call to repentance, the coronation of God as King of the universe, and the opening of the gates of heaven for our prayers. Types of blasts:

  1. Tekiah: A straight, long sound.
  2. Shevarim: Three short blasts.
  3. Teruah: A series of short and continuous blasts, totaling nine.

In every synagogue, 30 blasts are sounded before the Musaf prayer, and another 70 blasts during it. The blasts are considered a central stage in the prayer, and it's important to listen to them with concentration and without distractions.

Eruv Tavshilin: What is it and how to perform it?

When Yom Tov connects to Shabbat, one must perform an eruv tavshilin that allows preparation of food for Shabbat during the second day of Yom Tov. One should take challah bread and a prepared dish, say the blessing, give it to someone else who will also say a blessing, and thus, it is permissible to cook on Yom Tov for Shabbat.

It's important to know that eruv tavshilin permits cooking from the second day of Yom Tov for Shabbat, but not from the first day of Yom Tov to the second. It is forbidden to cook or set the table for the second evening meal of Rosh Hashanah before the end of the first day, that is, Thursday evening, a minute or two before the time corresponding to the end of the second day of Yom Tov on Friday.

Lighting Shabbat and Yom Tov candles

Shabbat and Yom Tov candles need to be prepared in advance, and one should ensure that memorial candles or other candles will burn for the entire required time so that we can transfer fire from existing fire during the holiday and Shabbat.

When is Rosh Hashanah 2024? Entry times

  1. Jerusalem: 17:47
  2. Tel Aviv: 18:03
  3. New York: 18:17
  4. Los Angeles: 18:16

When is Rosh Hashanah 2024? Exit times

  1. Jerusalem: 18:56
  2. Tel Aviv: 18:58
  3. New York: 18:14
  4. Los Angeles: 18:14

The post Rosh Hashanah 2024 guide appeared first on www.israelhayom.com.

]]>
https://www.israelhayom.com/2024/10/01/rosh-hashanah-2024-guide/feed/
Record 20,000 expected in Uman for Rosh Hashanah pilgrimage https://www.israelhayom.com/2023/08/09/record-20000-expected-in-uman-for-rosh-hashanah-pilgrimage/ https://www.israelhayom.com/2023/08/09/record-20000-expected-in-uman-for-rosh-hashanah-pilgrimage/#respond Wed, 09 Aug 2023 06:54:37 +0000 https://www.israelhayom.com/?p=901705   Foreign Minister Eli Cohen arrived in Moldova Monday in preparation for the arrival of a record number of pilgrims to Ukraine's Uman ahead of Rosh Hashanah. Follow Israel Hayom on Facebook, Twitter, and Instagram Cohen's was the first visit by an Israeli foreign minister to Moldova, which became the main entry point for travelers […]

The post Record 20,000 expected in Uman for Rosh Hashanah pilgrimage appeared first on www.israelhayom.com.

]]>
 

Foreign Minister Eli Cohen arrived in Moldova Monday in preparation for the arrival of a record number of pilgrims to Ukraine's Uman ahead of Rosh Hashanah.

Follow Israel Hayom on Facebook, Twitter, and Instagram

Cohen's was the first visit by an Israeli foreign minister to Moldova, which became the main entry point for travelers to Uman since the outbreak of the Ukraine war, in over a decade. The site is the burial place of the revered Rabbi Nachman of Breslov.

Video: The siren is heard in Uman, Ukraine.

The foreign minister met with his Moldovan counterpart Nicu Popescu as well as the President of Moldova Maia Sandu, with whom he discussed, among other things, preparations ahead of the arrival of the pilgrims and ensuring a quick and smooth passage into Ukraine.

Cohen was accompanied by Jerusalem Affairs and Jewish Heritage Minister Meir Porush and MK Eliyahu Revivo (Likud), who are leading the preparations for the Uman festivities in the government and the Knesset.

As many as 71 direct flights are expected to fly from Israel to Moldova, with tens of thousands to cross the border into Ukraine over a period of three days.

The Israeli officials also met with representatives of the Jewish community of Moldova. Porush and the representatives toured the local airport to examine the possibility of increasing capacity and manpower.

Meanwhile, Ukrainian officials discouraged traveling to Uman due to the ongoing fighting.

"Our recommendation is to avoid arriving on Rosh Hashanah, considering the war, the regular bombings, and the possibility of provocations from Russia," Ihor Taburets, governor of the Cherkasy region, where Uman is located, said.

According to Taburets, the authorities understood, however, that worshippers would arrive in Uman in any case and were preparing ahead of time.

A political source said that "so far there is no limit to the number of" pilgrims allowed to travel to Uman this year.

Subscribe to Israel Hayom's daily newsletter and never miss our top stories!

The post Record 20,000 expected in Uman for Rosh Hashanah pilgrimage appeared first on www.israelhayom.com.

]]>
https://www.israelhayom.com/2023/08/09/record-20000-expected-in-uman-for-rosh-hashanah-pilgrimage/feed/
Rosh Hashanah meals become feeding frenzy for retailers https://www.israelhayom.com/2022/09/25/hungry-israelis-rosh-hashanah-meals-become-feeding-frenzy-for-retailers/ https://www.israelhayom.com/2022/09/25/hungry-israelis-rosh-hashanah-meals-become-feeding-frenzy-for-retailers/#respond Sun, 25 Sep 2022 07:20:56 +0000 https://www.israelhayom.com/?p=845391   As Israelis prepare to welcome a new Jewish year with the traditional family meal, the Agriculture and Rural Development Ministry has released new figures on our culinary preferences. Follow Israel Hayom on Facebook, Twitter, and Instagram According to the data, every Israeli eats about 345 grams (12 ounces ) of fish every week, but […]

The post Rosh Hashanah meals become feeding frenzy for retailers appeared first on www.israelhayom.com.

]]>
 

As Israelis prepare to welcome a new Jewish year with the traditional family meal, the Agriculture and Rural Development Ministry has released new figures on our culinary preferences.

Follow Israel Hayom on Facebook, Twitter, and Instagram

According to the data, every Israeli eats about 345 grams (12 ounces ) of fish every week, but during the Rosh Hashanah period this almost doubles. 

Fresh fish account for almost 30% of the fish consumed during the holiday, compared to about 25% during other times of the year. The most popular fish during the High Holy Days, according to the retailers, are tilapia and salmon, which account for 36% each. Sea bream is second, accounting for about 5%, and then carp, with 4%. 

Israelis consume about 19.6 kg (43 lb) of beef per person each year. Some 40% is from livestock slaughtered in Israel. During the week just before Rosh Hashanah, demand for beef spikes by about 84%, according to supermarket chains. 

Israelis eat about 65 kg (143 lb) of chicken each year, which is a world record. In the US, which is ranked second, people eat only about half the amount each year. The global average stands at roughly 15 kg per person (33 lb). Israel's poultry farms in Israel has some 500 employees on site. Sales of poultry products usually go up by 57% in the days leading up to the holiday. 

As for pomegranate, which has become one of the symbols of Rosh Hashanah, it is in high demand in the final week of the Jewish year, seeing a 15% increase in sales. Each year, Israelis buy some 45,000 tons (99 million lb) of the fruit, consuming about 5.4 kg (11 lb) per person each year. This includes juice and other derivatives. 

Israelis consume about 5.6 liters of wine each year (190 oz), which is relatively low compared to other countries, especially in Europe and the US. In France, for example, each person drinks 46 liters (1555 oz). Israelis do not have a clear preference when it comes to red vs. white wine, each having a roughly 50% stake in the overall consumption. That said, white wine has become increasingly popular in recent years, as has sparkling wine. Some 70% of vineyards in Israel grow grapes for red wine, with the most popular being Cabernet Sauvignon, Carignan, and Merlot 

Subscribe to Israel Hayom's daily newsletter and never miss our top stories!

The post Rosh Hashanah meals become feeding frenzy for retailers appeared first on www.israelhayom.com.

]]>
https://www.israelhayom.com/2022/09/25/hungry-israelis-rosh-hashanah-meals-become-feeding-frenzy-for-retailers/feed/
The numbers are in: What's in store for Israel's population? https://www.israelhayom.com/2022/09/25/the-numbers-are-in-whats-in-store-for-israeli-population-trends/ https://www.israelhayom.com/2022/09/25/the-numbers-are-in-whats-in-store-for-israeli-population-trends/#respond Sun, 25 Sep 2022 06:11:21 +0000 https://www.israelhayom.com/?p=845379   The Central Bureau of Statistics published this week its final demographic figures ahead of the upcoming Jewish new year.  Follow Israel Hayom on Facebook, Twitter, and Instagram According to the report, Israel currently has 9,593,000 residents, with that number expected to cross 10 million at the end of 2024 and 15 million at the […]

The post The numbers are in: What's in store for Israel's population? appeared first on www.israelhayom.com.

]]>
 

The Central Bureau of Statistics published this week its final demographic figures ahead of the upcoming Jewish new year. 

Follow Israel Hayom on Facebook, Twitter, and Instagram

According to the report, Israel currently has 9,593,000 residents, with that number expected to cross 10 million at the end of 2024 and 15 million at the end of 2048. Israel's population will have essentially doubled by the end of 2065, the report says. 

A breakdown of the population according to ethnicities shows that 7,069,000 are Jews or roughly 74%. Some 2 million are Arabs (comprising some 21%) while about half a million residents (some 5%) have a different ethnic background. 

Some 177,000 new babies were born in the Jewish year 5782 (which ends Sunday night), while 53,000 people passed away, including 4,400 from complications of the coronavirus. 

The war in Ukraine has impacted Israel's overall immigration figures significantly. Net immigration for the past 12 months stands at 63,000, including 59,000 who qualify as Olim, with about 40,000 of those making aliyah from Ukraine.

Subscribe to Israel Hayom's daily newsletter and never miss our top stories!

The post The numbers are in: What's in store for Israel's population? appeared first on www.israelhayom.com.

]]>
https://www.israelhayom.com/2022/09/25/the-numbers-are-in-whats-in-store-for-israeli-population-trends/feed/
That's cold: Unilever allegedly fires Jewish worker for taking time off on Rosh Hashana https://www.israelhayom.com/2021/09/27/thats-cold-unilever-allegedly-fires-jewish-worker-for-taking-time-off-on-rosh-hashanah/ https://www.israelhayom.com/2021/09/27/thats-cold-unilever-allegedly-fires-jewish-worker-for-taking-time-off-on-rosh-hashanah/#respond Mon, 27 Sep 2021 06:52:17 +0000 https://www.israelhayom.com/?p=692977   A former Jewish employee of Unilever filed a lawsuit against the conglomerate Thursday for allegedly firing him for taking days off from work during Rosh Hashana, according to the New York Post.  Follow Israel Hayom on Facebook and Twitter Court papers said the incident occurred in 2019, when David Rosenbaum – a general manager at […]

The post That's cold: Unilever allegedly fires Jewish worker for taking time off on Rosh Hashana appeared first on www.israelhayom.com.

]]>
 

A former Jewish employee of Unilever filed a lawsuit against the conglomerate Thursday for allegedly firing him for taking days off from work during Rosh Hashana, according to the New York Post

Follow Israel Hayom on Facebook and Twitter

Court papers said the incident occurred in 2019, when David Rosenbaum – a general manager at Unilever's headquarters in New Jersey – alerted his boss, Frank Alfano, that he planned to take several days off for the High Holidays in the fall, with Alfano allegedly replying "he could not take off for Rosh Hashana and probably not for Yom Kippur as well."  

Rosenbaum attempted to explain that religion required him to not work on those days but to no avail. He then proceeded to take the time off anyway and emailed higher-ups on Sept. 30, 2019 – on Rosh Hashana eve – explaining how Alfano's actions went against the law. In reply, a Unilever lawyer merely promised to speak with Human Resources, according to the claims. 

The next day, Rosenbaum was fired over the phone for failing to show up at work. The lawsuit also claimed that in a prior incident, Alfano retaliated against Rosenbaum for a complaint he made earlier that year after Alfano allegedly touched him, propositioned him, and asked to lend him money. 

Rosenbaum alleged his situation is "further evidence of Unilever's antisemitism, which was demonstrated in July 2021, when Unilever's subsidiary, Ben & Jerry's, began an illegal boycott of Israel by refusing to sell its ice cream there," the suit claims.

The ice cream conglomerate announced it would no longer sell its products in Judea and Samaria after 2022. The lawsuit claimed the move was inconsistent as Ben & Jerry's continues to sell its ice cream in countries that consistently violate human rights. 

Rosenbaum's attorney, Cindy Salvo, told the New York Post that her still-unemployed client has had a hard time finding a job during the pandemic.

According to Salvo, it was bad enough that Alfano did not let Rosenbaum take the time off, but what is even worse is that the upper-level management did nothing about it after receiving his email. "They didn't engage in any interactive process," she said. 

Returning Israel Hayom's request for comment, Unilever said it "strongly rejects the claims and has a zero-tolerance policy against antisemitism or any other form of discrimination in the workplace."

Subscribe to Israel Hayom's daily newsletter and never miss our top stories!

The post That's cold: Unilever allegedly fires Jewish worker for taking time off on Rosh Hashana appeared first on www.israelhayom.com.

]]>
https://www.israelhayom.com/2021/09/27/thats-cold-unilever-allegedly-fires-jewish-worker-for-taking-time-off-on-rosh-hashanah/feed/
US Jewish communities brace for High Holidays alongside Delta variant https://www.israelhayom.com/2021/09/10/us-jewish-communities-brace-for-high-holidays-alongside-delta-variant/ https://www.israelhayom.com/2021/09/10/us-jewish-communities-brace-for-high-holidays-alongside-delta-variant/#respond Fri, 10 Sep 2021 09:00:58 +0000 https://www.israelhayom.com/?p=686573   With the High Holidays approaching and the Delta variant surging, many synagogues across the United States are preparing to welcome congregants for in-person holiday services for the first time in two years and are juggling to keep up with a changing landscape. Follow Israel Hayom on Facebook and Twitter "A month ago, our High […]

The post US Jewish communities brace for High Holidays alongside Delta variant appeared first on www.israelhayom.com.

]]>
 

With the High Holidays approaching and the Delta variant surging, many synagogues across the United States are preparing to welcome congregants for in-person holiday services for the first time in two years and are juggling to keep up with a changing landscape.

Follow Israel Hayom on Facebook and Twitter

"A month ago, our High Holiday plans looked different. Then came Delta," Rabbi Karen Bogard of the Central Reform Congregation in St. Louis said.

Under normal circumstances, the Central Reform Congregation rents a hall for the High Holidays to accommodate the large number of people coming to services. This year, knowing the number of people indoors would be limited by COVID-19, the congregation was planning to hold services in its sanctuary.

"Originally, all of our main services were going to be indoors for people who were fully vaccinated. We had the capacity for 500 people with others in a tent outdoors," explains Bogard. "Now, we're not having anything indoors."

Instead, all daytime services at Central Reform Congregation will be outdoors, while evening services on both Rosh Hashanah and Yom Kippur will be broadcast online.

According to the Centers for Disease Control and Prevention, for the week ending Aug. 27, there were more than 16,000 new cases of COVID-19 in Missouri. Bogard said the synagogue had always planned to stream the High Holiday services (it has been offering online services for several years now), but the rise in coronavirus cases sealed the deal. When more than 400 synagogue members responded to a recent survey about their holiday plans, some 50% said they planned to stay home and watch services online with their families.

"We were so close. I was so excited," Bogard said. "I knew it wasn't going to feel the same [as years past] because we were doing it in our building and not renting a larger hall, but I was looking forward to that. It's kind of hard; it's like whiplash with all the sudden changing of plans and having to reverse course."

In Texas, which is also seeing high rates of COVID-19 transmission – the CDC reports there were more than 116,000 new cases in the week ending Aug. 27 – Congregation Agudas Achim, a large Conservative synagogue in Austin, will hold indoor, in-person services in its sanctuary, which can seat 750 people. This year, capacity will be capped at 50%. Other smaller minyanim will be held in different parts of the building.

"Last year we didn't have in-person services. However, I don't want to do that again," said Rabbi Neil Blumofe, adding that with the COVID-19 vaccine and masks it is possible to be back indoors again.

"It's really essential for a synagogue to be open and have an opportunity for people to be together and spiritually participate in our traditions. Our congregation has been informed every step of the way and we have had meetings with stakeholders and the medical and science community. … People miss the community and realize the power of what a synagogue is."

The congregation will also provide online prayer services. "We've invested quite a bit in that," Blumofe said, "not for the convenience factor, but for people who don't feel safe coming because of pikuach nefesh (saving a life)."
Although no official numbers exist, anecdotally the presence of online services has been a benefit to some congregations that offer them, beyond just those in their communities who do not feel safe at indoor services.

Online services, rabbis report, have opened the door to individuals who may not have entered a synagogue before or who live far from a local congregation, allowing them to participate in the holidays.

Subscribe to Israel Hayom's daily newsletter and never miss our top stories!

While having online services will work for some streams of Judaism, Orthodox synagogues will once again rely on a hybrid of indoor/outdoor prayer to meet the needs of their congregants who do not use computers on holidays.

For Rabbi Ben Kean, the new incoming religious leader at Congregation Beth Abraham-Jacob in Albany, NY – he served as interim rabbi last year – that means he'll be splitting his time during services, whose start times are being staggered so that he can oversee the blowing of the shofar at each service.

"Traditionally, the synagogue has had only one service even during the holidays, and I think there's something nice about having as many people together as possible," he said. But with a number of regular attendees not comfortable inside for services, an outdoor option is being offered.

While having multiple services and minimizing the numbers of attendees at each may seem like a good solution – be they indoors or out – it also creates a staffing challenge, particularly for smaller congregations who must, at minimum, find additional cantors, Torah-readers and shofar-blowers.

"That's a challenge, but not one that's insurmountable," Kean said. "It's worthwhile to ensure that everyone is safe and comfortable."

Regardless of where or how, people will be praying, Rabbi Bogard of the Central Reform Congregation said it was important to keep in mind that "there are some people who are very lonely and don't have friends or family to gather with."

For them, she said, it's important to reach out and make sure they feel connected.

Reprinted with permission from JNS.org.

The post US Jewish communities brace for High Holidays alongside Delta variant appeared first on www.israelhayom.com.

]]>
https://www.israelhayom.com/2021/09/10/us-jewish-communities-brace-for-high-holidays-alongside-delta-variant/feed/
German Jews adapt High Holiday services to latest COVID regulations https://www.israelhayom.com/2021/09/09/german-jews-adapt-high-holiday-services-to-latest-covid-regulations/ https://www.israelhayom.com/2021/09/09/german-jews-adapt-high-holiday-services-to-latest-covid-regulations/#respond Thu, 09 Sep 2021 11:27:14 +0000 https://www.israelhayom.com/?p=685867   Jews in Germany wishing to attend synagogue over the High Holidays will need to abide by the government's "3G" policy that came into effect in late August: Geimpft, genesen, getestet – "vaccinated, recovered, tested." Follow Israel Hayom on Facebook and Twitter As Germany's version of the Israeli "green pass" system, "3G" allows individuals to […]

The post German Jews adapt High Holiday services to latest COVID regulations appeared first on www.israelhayom.com.

]]>
 

Jews in Germany wishing to attend synagogue over the High Holidays will need to abide by the government's "3G" policy that came into effect in late August: Geimpft, genesen, getestet – "vaccinated, recovered, tested."

Follow Israel Hayom on Facebook and Twitter

As Germany's version of the Israeli "green pass" system, "3G" allows individuals to take part in public events and activities, such as celebrations and indoor restaurant dining, only if one of the three conditions is met.

Each of Germany's 16 federal states varies in the policy's implementation. In Berlin – home to some 100,000 Jews – "3G"  does not apply to religious worship as long as distancing is adhered to, though most synagogues base their own systems on it.

"Every synagogue decides for itself how they want to deal with it," said Rabbi Boris Ronis, leader of the Conservative-liberal Rykestrasse synagogue, one of the oldest and largest shuls in Berlin. It was spared destruction during the Kristallnacht pogroms thanks to its location in the heart of a residential area; now, the trendy, café-lined neighborhood of Prenzlauer Berg.

"It's difficult. It's the coronavirus. Nobody knows," Ronis said. "We ask the people for '3G,' and that's it. We wear masks and socially distance. That's what we can do."

For large synagogues like Rykestrasse, walk-ins are allowed, but smaller synagogues may require registration to abide by regulations given the limited space – a habit some synagogues have already implemented for security purposes during Shabbat and holidays.

"On normal days, only every second seat in the synagogue is occupied. For the holidays, we've come up with something special. Last year, we were the first synagogue in Germany to inaugurate an open-air shul for the High Holidays. Services will be held there this year as well," said Jana Erdmann, head of press and communications for Chabad's Jewish Educational Center in Berlin. The open-air synagogue consists of a large tent, heated when necessary.

Subscribe to Israel Hayom's daily newsletter and never miss our top stories!  

However, it might be more difficult for parents with small children to attend. This year, sensitivity to the spread of infection has made playgroups impractical, both at Chabad and Rykestrasse. At the height of the last lockdown (from November 2020 to May 2021), singing liturgy – as opposed to reciting – was not allowed, but now worshippers can belt out prayers from a fixed seat and at a distance.

An added obstacle to German synagogues, which serve a Jewish population of some 200,000, is security. In 2019, a Syrian refugee wielded a knife in front of the New Synagogue of Berlin, shouting "Allah Akbar." Days later, on Yom Kippur, a right-wing extremist attempted to shoot worshippers at the synagogue of Halle but could not make it through the bolted gate.

"The police presence is generally higher than usual during Jewish holidays, and tighter security measures are in place because of repeated attacks in recent years," Erdmann said. "The pandemic has further fueled antisemitic sentiment. Both our security and the police – who are positioned in front of our building – are attentive to this."

Rykestrasse has not changed its security concept this year, believing the threat is omnipresent. "This is Germany," Ronis said.

Security guards at synagogues usually screen people who enter for any red flags. This year, synagogue-goers might also have to wave their "3G" status before entering.

Reprinted with permission from JNS.org.

The post German Jews adapt High Holiday services to latest COVID regulations appeared first on www.israelhayom.com.

]]>
https://www.israelhayom.com/2021/09/09/german-jews-adapt-high-holiday-services-to-latest-covid-regulations/feed/
WHO doubles down on COVID boosters moratorium appeal https://www.israelhayom.com/2021/09/09/with-first-plea-ignored-who-doubles-down-on-covid-boosters-moratorium-appeal/ https://www.israelhayom.com/2021/09/09/with-first-plea-ignored-who-doubles-down-on-covid-boosters-moratorium-appeal/#respond Thu, 09 Sep 2021 10:00:16 +0000 https://www.israelhayom.com/?p=685723   The Delta wave continues to subside, according to Health Ministry data. Of the 60,230 Israelis that were tested for the coronavirus in the past 24 hours, 3,247 (5.44%) tested positive. The reproduction rate, which dropped below 1 on Wednesday (0.95), declined further by Thursday and now stands at 0.83. A reproduction rate of less than […]

The post WHO doubles down on COVID boosters moratorium appeal appeared first on www.israelhayom.com.

]]>
 

The Delta wave continues to subside, according to Health Ministry data. Of the 60,230 Israelis that were tested for the coronavirus in the past 24 hours, 3,247 (5.44%) tested positive. The reproduction rate, which dropped below 1 on Wednesday (0.95), declined further by Thursday and now stands at 0.83. A reproduction rate of less than 1 means an outbreak is subsiding.

Follow Israel Hayom on Facebook and Twitter

There are currently 84,505 active cases in the country, with 1,114 Israelis hospitalized. Of those, 227 are in critical condition, and 160 are on ventilators.

Data shows that 144,454 students are currently in self-isolation, as are 3,757 members of the teaching staff, of whom 2,279 carry the virus. Pupils from as many as 100 cities ─ including Eilat, Ashdod, Safed, Lod, Tiberias, Bat Yam, Ramla and Bnei Brak ─ will continue their studies via Zoom as these have been designated by the government as "red" cities due to high morbidity rates.

The ministry also reported long lines at drive-through coronavirus testing sites throughout Rosh Hashanah. Many complained they had to wait for three hours in line and ran out of gas and water.

Since the launch of the booster campaign, 2,690,387 Israelis have received their first jabs. Altogether, 6,024,339 have been fully vaccinated, and 5,519,095 received their first doses.

Nevertheless, despite showing signs of abating, the Delta wave continued to wreak havoc over the festivities. It claimed the lives of 50 Israelis over the two-day holiday. Fourteen patients died on the first day, Monday, and another 26 on Tuesday. Fifty-six Israelis have died of COVID since the beginning of the week.

Among the deceased over Rosh Hashanah was a 30-year-old unvaccinated woman who had given birth to a baby a week prior. After the birth, she was hospitalized at the coronavirus ward of the Emek Medical Center in Afula. Her condition deteriorated on Tuesday, after which she was transferred to the coronavirus intensive care unit Carmel Medical Center in Haifa, where she was on a ventilator. Her condition continued to deteriorate, and despite efforts on behalf of doctors to save her, she succumbed to the virus.

Another 28-year-old unvaccinated woman, who had given birth to a baby via C-Section in recent days, is hospitalized at Hillel Yaffe Medical Center in Hadera. According to the hospital, she was put on a ventilator and her condition is serious, but stable. The baby is in good condition, currently hospitalized at the medical center as well.

According to data, 25 pregnant woman are hospitalized due to COVID in hospitals across the country. Another 26 hospitalized patients are mothers who had recently given birth. Of the latter, 65% had not been vaccinated.

Israel has reported 1,142,371 cases, including 7,279 deaths, since the outbreak of the pandemic.

Vehicles in line to a drive-through coronavirus testing site in Rishon LeZion (Gideon Markowicz)

Meanwhile, the World Health Organization doubled down Tuesday on an earlier appeal for a moratorium on boosters that has largely been ignored as rich countries with large supplies of vaccines continue to offer citizens booster shots and poorer countries struggle to lay hands even on first doses.

WHO Director-General Tedros Adhanom Ghebreyesus also said he was "appalled" after hearing comments from a top association of pharmaceutical manufacturers that vaccine supplies are high enough to allow for both booster shots for people in well-supplied countries and first jabs in poorer countries that face shortages. He said that's already been the case.

"I will not stay silent when companies and countries that control the global supply of vaccines think the world's poor should be satisfied with leftovers," he told a news conference. "Because manufacturers have prioritized or been legally obliged to fulfill bilateral deals with rich countries willing to pay top dollar, low-income countries have been deprived of the tools to protect their people."

Tedros had previously called for a moratorium on boosters through the end of September. But wealthy countries – including Britain, Denmark, France, Greece, Germany, and Spain – have begun or are considering plans to offer third shots of two-dose vaccines to their vulnerable people such as the elderly or those with compromised immune systems.

Israel has been providing third doses to a wide swath of people who already received a full two-dose regimen months earlier, and has even started mulling about providing a fourth jab. And last month, United States health officials recommended that all Americans get boosters to shore up their protection amid evidence that the vaccines' effectiveness is falling. WHO officials insist the scientific justification for boosters remains unclear.

Tedros acknowledged that third doses might be necessary for at-risk groups, but said: "We do not want to see widespread use of boosters for healthy people who are fully vaccinated."

Responding to the WHO calls on booster shots, White House press secretary Jen Psaki said the US has donated and shared about 140 million doses with over 90 countries, "more than all other countries combined."

She added: "From Senegal to South Africa to India, we've made significant investments in boosting global productions of COVID vaccines. At the same time, the President and this administration has a responsibility to do everything we can to protect people in the United States."

US health officials are continuing to assess the science and utility of boosters, and there are growing indications that the US may miss the Biden administration's Sept. 20 target date for a wide rollout of extra shots for vaccinated people.

The WHO chief said he received a message of "clear support" from health ministers at a meeting of the influential Group of 20 countries this week for a commitment to help hit a WHO target that all countries vaccinate at least 40% of their people by year's end.

World Health Organization Director-General Tedros Adhanom Ghebreyesus (Reuters)

"A month ago, I called for a global moratorium on booster doses, at least until the end of September to prioritize vaccinating the most at risk people around the world who are yet to receive their first dose," Tedros said. "There has been little change in the global situation since then."

"So today, I'm calling for an extension of the moratorium until at least the end of the year to enable every country to vaccinate at least 40% of its population," he said.

The WHO says 5.5 billion coronavirus vaccine doses have been administered so far, but 80% of those have been to upper- and middle-income countries. Rich countries have also offered to donate 1 billion doses to other countries, but fewer than 15% of those doses have "materialized," Tedros said.

He noted that manufacturers have pledged to prioritize the UN-backed COVAX program, which aims to get vaccines to the neediest people in the world – no matter how wealthy the country.

"We don't want any more promises. We just want the vaccines," the WHO chief said.

Earlier Wednesday, COVAX managers again scaled back their target to ship doses this year, projecting about 1.4 billion doses will be available through the program by year-end – down from about 1.8 billion previously. They had originally hoped to ship 2 billion doses this year.

Gavi, the Vaccine Alliance, which co-runs the program, said COVAX has faced setbacks including export restrictions from hard-hit India – a key producer of vaccines – as well as regulatory hurdles for some vaccine candidates and manufacturing troubles elsewhere. But it also said deliveries are ramping up strongly, and another 1.1 billion doses are expected to be available by year-end through the program, up from 330 million so far. Most of those doses have gone to or are destined for poorer countries.

Subscribe to Israel Hayom's daily newsletter and never miss our top stories!

The International Federation of Pharmaceutical Manufacturers and Associations said Tuesday that about 1.5 billion COVID-19 vaccine doses are now being produced every month, and cited projections that a total of 12 billion will have been produced by year-end.

Dr. Bruce Aylward, a top adviser to Tedros, acknowledged that "some countries may be going ahead with decisions" to widely administer boosters, but that the WHO call for a moratorium "makes a real difference." He said some countries – which he did not identify – have approached the WHO about whether booster policies could be delayed.

But admittedly, the WHO's first call for a moratorium through September has not fixed the gaping imbalance in access to vaccines.

"Our role is to make sure that we put forward the strongest possible arguments and way out of this pandemic – and the way out of that is a moratorium and to extend it," Aylward said. "Because since the last time we called for it, the equity gap has gotten greater, the amount of vaccine available to low-income countries has gone down."

In the meantime, The European Medicines Agency has added Guillain-Barre syndrome – an extremely rare nerve-damaging disorder – onto its list of possible side-effects of the AstraZeneca coronavirus vaccine.

The medicines regulator said a causal relationship between GBS and the AstraZeneca shot, known as Vaxzevria, was a "at least a reasonable possibility" after 833 cases of GBS were reported out of 592 million doses of the vaccine given worldwide by July 31.

The EMA categorized the side-effect as "very rare", the lowest frequency of side-effect category it has, and has emphasized that the benefits of the shot outweigh the risks. The US Food and Drug Administration has added a warning over Guillain-Barre syndrome as a possible side-effect of Johnson & Johnson's shot. Both vaccines use viral vector technology, and have also been associated with rare blood clots.

The EMA also tagged some other less severe side-effects to vaccines from Johnson & Johnson, Moderna as well as AstraZeneca's shot.

The post WHO doubles down on COVID boosters moratorium appeal appeared first on www.israelhayom.com.

]]>
https://www.israelhayom.com/2021/09/09/with-first-plea-ignored-who-doubles-down-on-covid-boosters-moratorium-appeal/feed/