Israel Hayom is a media organization founded on the belief that the Israeli public deserves better journalism—more balanced, more accurate, and more reliable. Journalism that speaks rather than shouts. Journalism that is trustworthy, objective, and matter-of-fact. A different kind of journalism, offered free of charge. The first print edition was published on July 30, 2007, and in 2010 Israel Hayom became the Israeli newspaper with the highest weekday readership. The newspaper’s publisher is Dr. Miriam Adelson. Its Editor-in-Chief is Omar Lachmanovitch, and its founding editor is Amos Regev. Israel Hayom’s Hebrew and English websites, as well as its Android and iOS applications, provide around-the-clock news coverage, exclusive content, breaking news and updates, analysis and commentary, video, podcasts, and live broadcasts. The digital platforms of Israel Hayom include news and opinion channels covering culture and entertainment, lifestyle, technology, sports, business and consumer affairs, health, military affairs, food, Judaism, tourism, and automobiles. In 2021, a new Hebrew-language website and mobile application were launched to provide users with a fast, up-to-date, secure, and convenient experience. The content of the newspaper’s print edition is also available online through a daily digital edition and can be received via newsletter. “The Israel Hayom Clique,” the publication’s exclusive benefits club, offers website users discounts and special promotions on products and services. Israel Hayom welcomes feedback, criticism, and suggestions for improvement from its readers. You can contact the organization by email at hayom@israelhayom.co.il

Karen Bekker/CAMERA

Karen Bekker is the assistant director of the Media Response Team at the Committee for Accuracy in Middle East Reporting and Analysis, a media-monitoring, research and membership organization devoted to promoting accurate and balanced coverage of Israel and the Middle East.

Why Israel must win – and why American Jews must support it

It is imperative that American Jews insist to all of our political leaders that Israel has the right to proceed into Rafah, that we articulate the necessity of finishing the job that was started.

 

More and more, we starting to hear from influential people in America, even Jews, that Israel's time in Gaza is effectively expired. This has started to go beyond the usual anti-Zionist Jews to some like the Forward's Editor-in-Chief Jodi Rudoren, who recently made the clueless claim that a unilateral ceasefire, without victory over Hamas, is a "moral imperative." Abhorrently, Rudoren even advocates for leaving some of the hostages behind. "Israel must immediately end the fighting in Gaza," she writes, "committing to a ceasefire in exchange for the release of as many hostages as possible." (Emphasis added.)

But Rudoren and others that hold this position have it totally backwards. It is victory over Hamas – the terror organization that Mosab Hassan Yousef recently called "the devil who uses Palestinian children as human shields" – that is the moral imperative.

As is well known by now, on October 7, 2023, Hamas terrorists broke through the barrier between Israel and Gaza to torture, rape, and kill 1200 men, women, and children, and take another 240 back to Gaza as hostages. Much has been made about the fact that by October 8, before Israel had even completely repelled this barbaric attack, anti-Israel protesters were marching by the hundreds in Chicago, New York, San Francisco, San Diego, Atlanta, and elsewhere. But few have articulated the real reason behind these protests. The immediate increase in security presence at Jewish institutions, beginning at the Simchat Torah observances on the night of October 7 in the US, demonstrated what we all understood instinctively – that the Hamas attack on Israel was a signal to antisemites everywhere: It's open season on the Jews.

This played out in the weeks that followed: In October New York's Second Avenue Deli was vandalized, as were, in November, Jewish-owned shops in San Francisco and Philadelphia. Also in November, the president of AIPAC had his home smoke-bombed and vandalized, a synagogue and a JCC in Montreal were attacked with firebombs, two Jewish schools in Montreal were attacked with gunshots, and a school in Indiana was attacked in the mistaken belief that it was Jewish. That same month a teacher in a New York City high school had to hide from a mob of antisemitic students in her own school.

Israeli and diaspora Jews are inextricably connected, one corporeal being. When Israel is weak, Jews around the world are more vulnerable. When Israel is secure, Jews around the world are secure as well, not only because Israel projects Jewish strength, but even if for no other reason than they know they have a place to go. In France, in the aftermath of the 2006 kidnapping, torture and murder of 23-year old Ilan Halimi, the 2012 murders of three Jewish children and a rabbi at a Jewish school in Toulouse, and the 2015 shooting at the Hyper Cacher kosher supermarket, French Jews departed for Israel in record numbers. Watching Hamas sympathizers take over American universities, while rhetoric worthy of actual Nazis find its way to This Week with George Stephanopoulos and USA Today, it no longer seems inconceivable that one day American Jews will follow a similar path.

The fate of Jews in Israel and Jews in the diaspora are intertwined. We need each other, and we depend on each other. And if Israel does not destroy Hamas, all Jews around the world will be less safe.

In Gaza, as of this writing, there is functionally a unilateral ceasefire. But last weekend students at Columbia University chanted "Israel go to hell," and "the martyr is Allah's beloved." A nighttime mob was dancing and drumming while ecstatically yelling, "we don't want no Zionists here." Another protester screamed, "Remember the 7th of October. That will happen not one more time, not five more times, not ten more times, not 100 more times, not 1000 more times, but 10,000 times." The lull in fighting in Gaza has not placated the mob. Rather, it has further emboldened them. Sunday morning, the Rabbi on Columbia's campus was advising Jewish students to leave for their own safety. While tent encampments similar to the one at Columbia are growing on other campuses around the country, by Tuesday night, Within Our Lifetime co-founder Nerdeen Kiswani was at Columbia leading a new chant: "From the river to the sea, Palestine is almost free."

Last week, Israeli Prime Minister Benjamin Netanyahu continued to pledge to destroy Hamas, and Wednesday, the IDF said that it is ready to go into Rafah. Whether Israel has the military power to do so is not a serious question. Whether political leaders around the world, whose support is waning as the chorus of antisemitic protests grows, will ever allow the Jews to win another war, is.

But if Hamas is allowed to live another day, it will mean that Hamas is able and allowed to cross the border and attack Jews with functional impunity. Functional impunity, because the destruction in Gaza, the civilian deaths, and even their own "martyrs" are not a punishment for the jihadists of Hamas. Existentially, this will bring the Jews both in Israel and worldwide back to the pre-Israel condition of being essentially defenseless, as they were in Europe as well as the Middle East from the beginning of the diaspora until the reestablishment of the Jewish state in 1948. The fact of Jews having a refuge in Israel will become meaningless, as it won't be a true refuge, but just another place where Jews can be attacked by their enemies at will.

Jews in the diaspora need Israel, and need Israel to be secure. It is imperative, therefore, that American Jews insist to all of our political leaders that Israel has the right to proceed into Rafah, that we articulate the necessity of finishing the job that was started. And Israel needs Jews in the diaspora to make clear to all, the necessity of Israeli victory.

Related Posts